Know how to choose well. Most of life depends thereon. It needs good taste and correct judgment, for which neither intellect nor study suffices.
Baltasar GracianRead
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428 quotes
Know how to choose well. Most of life depends thereon. It needs good taste and correct judgment, for which neither intellect nor study suffices.
If above all things we would taste God, and feel eternal life in ourselves, we must go forth into God with our feeling, above reason; and there we must abide, onefold, empty of ourselves, and free from images, lifted up by love into the simple bareness of our intelligence.
If a lump of soot falls into the soup and you cannot conveniently get it out, stir it well in and it will give the soup a French taste.
My self-confidence can be measured out in teaspoons mixed into my poetry, and it still always tastes funny in my mouth.
There's nothing in this world can make me joy: Life is as tedious as a twice-told tale Vexing the dull ear of a drowsy man; And bitter shame hath spoil'd the sweet world's taste That it yields nought but shame and bitterness.
Words spoken about the Way have no taste. When looked at, there's not enough to see. When listened to, there's not enough to hear. When used, it is never exhausted.
I am very attracted by bad taste-it is a lot more exciting than that supposed good taste which is nothing more than a standardized way of looking at things.
Your job, work, life assignment must be the spark that fuels your fire. It must be a passion that you pursue. You must want it enough to do it for free. You must be willing to stick with it, taking the ups and downs, giving it all that you are for as long as you can! You’ve got to taste it, smell it, know it whether you are awake or asleep. If you do not have a lustful passion for your work, you really need to find something else to do.
You can't escape the taste of the food you had as a child. In times of stress, what do you dream about? Your mother's clam chowder. It's security, comfort. It brings you home.
Women share with men the need for personal success, even the taste for power. And no longer are we willing to satisfy those needs through the achievements of surrogates, whether husbands, children or merely role models.
What is false creates taste, and reinforces itself by knowingly eliminating any possible reference to the authentic. And what is genuine is reconstructed as quickly as possible, to resemble the false.
What is it to be a gentleman? Is it to be honest, to be gentle, to be generous, to be brave, to be wise, and, possessing all these qualities, to exercise them in the most graceful outward manner? Ought a gentleman to be a loyal son, a true husband, an honest father? Ought his life to be decent, his bills to be paid, his taste to be high and elegant, his aims in life lofty and noble?
If we are prepared to take the life of another being merely in order to satisfy our taste for a particular type of food, then that being is no more than a means to our end.
Only He who really lived a human life (and I presume that only one did) can fully taste the horror of death.
The moment good taste knows itself, some of its goodness is lost.
Cleanliness and order are not matters of instinct; they are matters of education, and like most great things, you must cultivate a taste for them.
Elegance is usually confused with superficiality, fashion, lack of depth. This is a serious mistake: human beings need to have elegance in their actions and in their posture because this word is synonymous with good taste, amiability, equilibrium and harmony.
I must have books everywhere. They're the soul of a room-they reveal the taste, the interests, and the secrets of whoever lives there.
One must ask children and birds how cherries and strawberries taste.
Just as the great oceans have but one taste, the taste of salt, so too there is but one taste fundamental to all true teachings of the way, and this is the taste of freedom.
The gift of the Truth beats all other gifts. The flavour of the Truth beats all other tastes. The joy of the Truth beats all other joys, and the cessation of desire conquers all suffering
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