It is quite easy for me to think of a God of love mainly because I grew up in a family where love was central and where lovely relationships were ever present.
Martin Luther King, Jr.Read
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It is quite easy for me to think of a God of love mainly because I grew up in a family where love was central and where lovely relationships were ever present.
You have to do that here in your country. You must come to know the poor. Maybe our people here have material things, everything, but I think that if we all look into our own homes, how difficult we find it sometimes to smile at each other, and that the smile is the beginning of love.
I ask you only to stop imagining that you were born, have parents, are a body, will die and so on. Just try, make a beginning-it is not as hard as you think.
I fancied you'd return the way you said,_x000D_ _x000D_ But I grow old and I forget your name._x000D_ _x000D_ (I think I made you up inside my head.)
I don't think the law exists to arrive at the truth. If it did, we wouldn't have exclusionary rules, we wouldn't have presumptions of innocence, we wouldn't have proof beyond reasonable doubt. There's an enormous difference between the role of truth in law and the role of truth in science. In law, truth is one among many goals.
The whole point of being alive is to evolve into the complete person you were intended to be. I believe you can only do this when you stop long enough to hear the whisper you might have drowned out, that small voice compelling you toward the kind of work you'd be willing to do even if you weren't paid. Once you tune out the noise of your life and hear that call, you face the biggest challenge of all: to find the courage to seek out your big dream, regardless of what anyone else says or thinks.
I am not one of those who think that coming in second or third is winning.
Some find that very optimistic people have benign illusions about themselves. These people may think they have more control, or more skill, than they actually do. Others have found that optimistic people have a good handle on reality. The jury is still out.
The mind in its foolishness thinks that it is working in this body. Why should I be bound by one system of nerves, and put the Ego only in one body, if the mind is omnipresent? There is no reason why I should.[Source]_x000D_ _x000D_ The root of that degeneration is egotism - to think that one is just as great as any other, indeed!
Renunciation mind has nothing to do with sacrificing. When we talk about renunciation, somwhow we get all scared because we think that we have to give up some goodies, somehing valuable, some important things. But there is nothing that is important; there is nothing that is solidly exisiting. All that you are give up is actually a vague identity . You realize thigs is not true; it's noe the ultimate. This how and why to develop renunciation
And oft, though wisdom wake, suspicion sleeps At wisdom's gate, and to simplicity Resigns her charge, while goodness thinks no ill Where no ill seems.
If people aren't calling you crazy, you aren't thinking big enough.
The English writer, Charles Lamb, said one day: "I hate that man." "But you don't know him." "Of course, I don't," said Lamb. "Do you think I could possibly hate a man I know?"
Thinking and spoken discourse are the same thing, except that what we call thinking is, precisely, the inward dialogue carried on by the mind with itself without spoken sound.
A programming language is like a natural, human language in that it favors certain methaphors, images, and ways of thinking.
It's [programming] the only job I can think of where I get to be both an engineer and an artist. There's an incredible, rigorous, technical element to it, which I like because you have to do very precise thinking. On the other hand, it has a wildly creative side where the boundaries of imagination are the only real limitation.
The only purpose of education is to teach a student how to live his life-by developing his mind and equipping him to deal with reality. The training he needs is theoretical, i.e., conceptual. He has to be taught to think, to understand, to integrate, to prove. He has to be taught the essentials of the knowledge discovered in the past-and he has to be equipped to acquire further knowledge by his own effort.
Everyone engaged in research must have had the experience of working with feverish and prolonged intensity to write a paper which no one else will read or to solve a problem which no one else thinks important and which will bring no conceivable reward - which may only confirm a general opinion that the researcher is wasting his time on irrelevancies.
A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day.
Upon hearing via Littlewood an exposition on the theory of relativity: To think I have spent my life on absolute muck.
I think the major event that shaped my life was being a Naval aviator. I got my commission and wings at 18 years old, and then I went into combat at 19. And I think, as I look back on it, that whole experience probably shaped my life more than any incident, or any event.
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