On the Net, the bell curve reclaims its tails. The uncommon is as accessible as the common. The very fragmentation of the Internet allows us to find ourselves in other people - and to know that we are not alone.
Virginia PostrelRead
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On the Net, the bell curve reclaims its tails. The uncommon is as accessible as the common. The very fragmentation of the Internet allows us to find ourselves in other people - and to know that we are not alone.
As long as they are working, they should be legalized. I admire so much each and every migrant. They are the most loyal workers in the U.S. economy. They build the homes of those who are attacking them.
This bloody past suggests to us that enemies cease hostilities only when they are battered enough to acknowledge that there is no hope in victory - and thus that further resistance means only useless sacrifice.
There are books on our shelves we haven't read and doubtless never will, that each of us has probably put to one side in the belief that we will read them later on, perhaps even in another life.
One of poetry's great effects, through its emphasis upon feeling, association, music, and image - things we recognize and respond to even before we understand why - is to guide us toward the part of ourselves so deeply buried that it borders upon the collective.
I was possessed with a wonderful example of my Italian American family. They would come over and join us every Sunday, all my aunts and uncles and nephews and nieces, and I would sing for them.
What's demanded from us black creatives is both a blessing and a curse, because it pushes you to be your absolute best. You cannot be anything less.
Stories have a special way of putting us inside the people, inside the boots of the soldiers. You're absorbed in a way a documentary or nonfiction can't do for you.
Love is the true means by which the world is enjoyed: our love to others, and others love to us.
Well the themes for me were and remain sex and love and grief and death - the things that make us and undo us, create and destroy, how we breed and disappear and the emotional context that surrounds these events.
I know for certain of only one commandment, one obligation, that God imposes upon us, and that is to be compassionate toward other human beings.
We are all of us the worse for too much liberty.
If I am no longer disturbed myself, I will deal less with disturbed people, but I don't regret having concerned myself with them because I think most of us are disturbed.
Before the palefaces came among us, we enjoyed the happiness of unbounded freedom and were acquainted with neither riches, wants, nor oppression.
Even when black folks make me angry, I know that the foundation is that I love us. I want us to win, and I want us to have all the things that we deserve in the world. And that's driven by love.
Sometimes it takes dealing with a disability - the trauma, the relearning, the months of rehabilitation therapy - to uncover our true abilities and how we can put them to work for us in ways we may have never imagined.
Excellent teachers showered on to us like meteors: Biology teachers holding up human brains, English teachers inspiring us with a personal ideological fierceness about Tolstoy and Plato, Art teachers leading us through the slums of Boston, then back to the easel to hurl public school gouache with social awareness and fury.
I want to know what changed in fully modern humans, compared with Neanderthals, that made a difference. What made it possible for us to build up these enormous societies, and spread around the globe, and develop the technology that I think no one can doubt is unique to humans.
Why do I write? I have been called a writer of catastrophes, but that isn't true. I am always looking for words of love. Hate will not save us. Only love.
We women feel we are here to serve. That's the mistake we make. We may have children, husbands, lovers, bills, responsibility. Those things don't own us, but too often we let them.
Science merely amplifies the capabilities of human beings. Science gives us the ability to do ill and to do good more than we had, and to question science in this respect is like questioning whether people ought to have two hands or just one, because with two hands they could do more evil than they can with just one.
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