If I am virtuous and worthy, for whom should I not maintain a proper concern?
ConfuciusRead
Topic
234 quotes
If I am virtuous and worthy, for whom should I not maintain a proper concern?
When quarrels and complaints arise, it is when people who are equal have not got equal shares, or vice-versa.
Pride is a vice, which pride itself inclines every man to find in others, and to overlook in himself
Her virtue was that she said what she thought, her vice that what she thought didn't amount to much.
Vices are simply the errors which a man makes in his search after his own happiness. Unlike crimes, they imply no malice toward others, and no interference with their persons or property.
As long as mankind shall continue to bestow more liberal applause on their destroyers than on their benefactors, the thirst of military glory will ever be the vice of the most exalted characters.
Never trust a man who has not a single redeeming vice.
When you undervalue who you are, the world will undervalue what you do and vice versa.
For the born traveller, travelling is a besetting vice. Like other vices, it is imperious, demanding its victim's time, money, energy and the sacrifice of comfort.
We ought, all of us, to realize each other in this intense, pathetic, and important way. If you say that this is absurd, and that we cannot be in love with everyone at once, I merely point out to you that, as a matter of fact, certain persons do exist with an enormous capacity for friendship and for taking delight in other people's lives; and that such persons know more of truth than if their hearts were not so big.
When a thoughtful human being has overcome incentives to vice and is aware of having done his bitter duty, he finds himself in a state that could be called happiness, a state of contentment and peace of mind in which virtue is its own reward.
If someone speaks badly of you, do not defend yourself against the accusations, but reply; "you obviously don't know about my other vices, otherwise you would have mentioned these as well
Animals are nothing but the portrayal of our virtues and vices made manifest to our eyes, the visible reflections of our souls.
Part of the problem about authenticity is that virtues aren't the only things that are habit forming: the more someone behaves in a way that is damaging to self or to others, the more "natural" it will both seem and actually be. Spontaneity, left to itself, can begin by excusing bad behavior and end by congratulating vice.
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.
Where the state begins, individual liberty ceases, and vice versa.
The fact that millions of people share the same vices does not make these vices virtues, the fact that they share so many errors does not make the errors to be truths, and the fact that millions of people share the same form of mental pathology does not make these people sane.
One thing that struck me early is that you don’t put into a photograph what’s going to come out. Or, vice versa, what comes out is not what you put in.
The inability to envision a certain kind of person doing a certain kind of thing because you've never seen someone who looks like him do it before is not just a vice. It's a luxury. What begins as a failure of the imagination ends as a market inefficiency: when you rule out an entire class of people from doing a job simply by their appearance, you are less likely to find the best person for the job.
Search others for their virtue, and yourself for your vices.
Cowardice is the most terrible of vices.
Subscribe for the occasional hand-picked quote. No noise.