I don't want to die an old lady.
Edith PiafRead
Topic
31 quotes
I don't want to die an old lady.
The absence of the will to live is, alas, not sufficient to make one want to die.
I don't want to die now!" he yelled. "I've still got a headache! I don't want to go to heaven with a headache, I'd be all cross and wouldn't enjoy it!
What people don't understand when you've already been a suicide and pulled through is that after the sadness comes fear: Where is my mind going with this? I don't want to die. I do not want to die. When you don't have so much control over your own thoughts, over the myriad voices in your head, you don't know where they could go.
When you go, if you go, And I should want to die, there's nothing I'd be saved by more than the time you fell asleep in my arms in a trust so gentle I let the darkening room drink up the evening, till rest, or the new rain lightly roused you awake. I asked if you heard the rain in your dream and half dreaming still you only said, I love you.
Death is not the greatest of evils; it is worse to want to die, and not be able to.
I know what it's like to want to die. How it hurts to smile. How you try to fit in but you can't. You hurt yourself on the outside to try to kill the thing on the inside.
I guess I realize that I don't want to die. I don't want to live either, but-there really isn't anything in-between. Depression is about as close as you get to somewhere between dead and alive, and it's the worst. But since the tendency toward inertia means that it's easier for me to stay alive than die, I guess that's how it's going to be, so I guess I should try to be happy.
I want to die with my high heels on, still in action.
Most people get suicide, I guess; most people, even if it's hidden deep down inside somewhere, can remember a time in their lives when they thought about whether they really wanted to wake up the next day. Wanting to die seems like it might be a part of being alive.
I want to die a slave to principles. Not to men.
I said to myself, 'I want to die decently'.
Homesickness is a bit like seasickness. You don't know how awful it is unti you get it, and when you do, it hits you right in the top of the stomach and you want to die.
There is a difference between a person who is dying and a person who is suicidal. I do not want to die. I am dying.
We have a limit, a very discouraging, humiliating limit: death. That's why we like all the things that we assume have no limits and, therefore, no end. It's a way of escaping thoughts about death. We like lists because we don't want to die.
I can tell you that I am not self-destructive. I'm not a person who wants to die. I'm a person who has life, who wants to live. And I always have. And I wouldn't mistake it for anything else other than that.
Look at our society. Everyone wants to be thin, but nobody wants to diet. Everyone wants to live long, but few will exercise. Everybody wants money, yet seldom will anyone budget or control their spending.
He who does not want to die should not want to live. For life is tendered to us with the proviso of death. Life is the way to this destination.
The immature man wants to die nobly for a cause, while the mature man wants to live humanely for one
Maybe this is why I sleep only a few hours a month. I don't want to die again. This has become clearer and clearer to me recently, a desire so sharp and focused I can hardly believe it's mine: I don't want to die. I don't want to disappear. I want to stay.
One of the first signs of the beginning of understanding is the wish to die. This life appears unbearable, another unattainable. One is no longer ashamed of wanting to die; one asks to be moved from the old cell, which one hates, to a new one, which one willl only in time come to hate. In this there is also a residue of belief that during the move the master will chance to come along the corridor, look at the prisoner and say: "This man is not to be locked up again, He is to come with me.
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