Humility is the most difficult of all virtues to achieve; nothing dies harder than the desire to think well of self.
T. S. EliotRead
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Humility is the most difficult of all virtues to achieve; nothing dies harder than the desire to think well of self.
He who knows himself well is mean and abject in his own sight, and takes no delight in the vain praise of men.
The meek man is not a human mouse afflicted with a sense of his own inferiority. He has accepted God's estimate of his own life: In himself, nothing; In God, everything. He knows well that the world will never see him as God sees him and he has stopped caring.
The wealthy are always surrounded by hangers-on; science and art are as well.
Well-apparel'd April on the heel_x000D_ _x000D_ Of limping Winter treads.
According to Gandhi, the seven sins are wealth without works, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, worship without sacrifice, and politics without principle. Well, Hubert Humphrey may have sinned in the eyes of God, as we all do, but according to those definitions of Gandhi's, it was Hubert Humphrey without sin.
Every work of science great enough to be well remembered for a few generations affords some exemplification of the defective state of the art of reasoning of the time when it was written; and each chief step in science has been a lesson in logic.
I wish to suggest that a man may be very industrious, and yet not spend his time well. There is no more fatal blunderer than he who consumes the greater part of his life getting his living. All great enterprises are self-supporting. The poet, for instance, must sustain his body by his poetry, as a steam planing-mill feeds its boilers with the shavings it makes. You must get your living by loving.
Close friends and relatives, while not meaning to do so, often handicap on through 'opinions' and sometimes though ridicule, which is meant to be humorous. Thousands of men and women carry inferiority complexes with them all through life, because some well-meaning, but ignorant person destroyed their confidence through opinions or ridicule
Love, Cough, & a Smoke, can't well be hid.
It's a Little Leaguers game that major leaguers play extraordinarily well, a game that excites us throughout adulthood. The crack of the bat and the scent of the horsehide on leather bring back our own memories that have been washed away with the sweat and tears of summers long gone...even as the setting sun pushes the shadows past home plate.
An extra-terrestrial philosopher, who had watched a single youth up to the age of twenty-one and had never come across any other human being, might conclude that it is the nature of human beings to grow continually taller and wiser in an indefinite progress towards perfection; and this generalization would be just as well founded as the generalization which evolutionists base upon the previous history of this planet.
A friend, therefore, is a sort of paradox in nature. I who alone am, I who see nothing in nature whose existence I can affirm with equal evidence to my own, behold now the semblance of my being, in all its height, variety, and curiosity, reiterated in a foreign form; so that a friend may well be reckoned the masterpiece of nature.
It would be well, perhaps, if we were to spend more of our days and nights without any obstruction between us and the celestial bodies, if the poet did not speak so much from under a roof, or the saint dwell there so long. Birds do not sing in caves, nor do doves cherish their innocence in dovecots.
We always speak well when we manage to be understood.
Whenever the people are well informed, they can be trusted with their own government; that whenever things get so far wrong as to attract their notice, they may be relied on to set them to rights.
The ability to express an idea is well nigh as important as the idea itself.
When a man stands on the verge of seventy-two you know perfectly well that he never reached that place without knowing what this life is - heartbreaking bereavement.
If it is well with your belly, chest and feet - the wealth of kings can't give you more.
In every well-governed state wealth is a sacred thing; in democracies it is the only sacred thing.
What right have you to take the word wealth, which originally meant well-being, and degrade and narrow it by confining it to certain sorts of material objects measured by money.
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