Quotes on Wells

You only have one trip. You might as well enjoy it.

There are millions of people out there ignoring disabilities and accomplishing incredible feats. I learned you can learn to do things differently, but do them just as well. I've learned that it's not the disability that defines you, it's how you deal with the challenges the disability presents you with. And I've learned that we have an obligation to the abilities we DO have, not the disability.

You never enjoy the world aright, till the Sea itself flowers in your veins,_x000D_ till you are clothed with the heavens, and crowned with the stars: and_x000D_ perceive yourself to be the sole heir of the whole world, and more than_x000D_ so, because men and women are in it who are every one sole heirs as well_x000D_ as you. Till you can sing and rejoice and delight, as misers do in gold, and_x000D_ kings in scepters, you never enjoy the world.

What relationship could exist between the lives of the fools and healthy rabble who were well, who slept well, who performed the sexual act well, who had never felt the wings of death on their face every moment - what relationship could exist between them and one like me who has arrived at the end of his rope and who knows that he will pass away gradually and tragically?

One half of the world's people live on less than two dollars a day. This should concern our national security policy as well as our conscience.

Cognitive psychology has shown that the mind best understands facts when they are woven into a conceptual fabric, such as a narrative, mental map, or intuitive theory. Disconnected facts in the mind are like unlinked pages on the Web: They might as well not exist.

A well-ordered life is like climbing a tower; the view halfway up is better than the view from the base, and it steadily becomes finer as the horizon expands.

It is often said that ‘the germ of all Stalinism was in Bolshevism at its beginning’. Well, I have no objection. Only, Bolshevism also contained many other germs – a mass of other germs – and those who lived through the enthusiasm of the first years of the first victorious socialist revolution ought not to forget it. To judge the living man by the death germs which the autopsy reveals in the corpse – and which he may have carried in him since his birth – is that very sensible?

I was raised in an atmosphere of 'everything's fine.' But as I got older, I was like, 'Well no, everything's not fine. There is stuff that's sad.' I am a really sensitive person. I think I am too sensitive sometimes.

I was well beaten myself, and I am better for it.

If one can understand why people behave as they do then often the road to forgiveness is opened. Not only is forgiveness essential for the health of Society, it is also vital for our personal well-being. Bitterness is like a cancer that enters the soul. It does more harm to those that hold it than to those whom it is held against.

To write well about the elegant world you have to know it and experience it to the depths of your being... what matters is not whether you love it or hate it, but only to be quite clear about your position regarding it.

What is well planted will not be uprooted.

I am not an optimist, because I am not sure that everything ends well. Nor am I a pessimist, because I am not sure that everything ends badly. I just carry hope in my heart.

Ignorance has been well represented under the similitude of a dungeon, where, though it is full of life, yet darkness and silence reign. But in society the bars and locks have been broken; the dungeon itself is demolished; the prisoners are out; they are in the midst of us. We have no security but to teach and renovate them.

Society, to be sure, does not like this very well; it saith, Whoso goes to walk alone, accuses the whole world; he declares all to be unfit to be his companions; it is very uncivil, nay, insulting; Society will retaliate.

I know too well that these arguments from probabilities are imposters, and unless great caution is observed in the use of them, they are apt to be deceptive.

Mathematics is, I believe, the chief source of the belief in eternal and exact truth, as well as a sensible intelligible world.

If a man means his writing seriously, he must mean to write well. But how can he write well until he learns to see what he has written badly. His progress toward good writing and his recognition of bad writing are bound to unfold at something like the same rate.

To comprehend a man's life, it is necessary to know not merely what he does but also what he purposely leaves undone. There is a limit to the work that can be got out of a human body or a human brain, and he is a wise man who wastes no energy on pursuits for which he is not fitted; and he is till wiser who, from among the things that he can do well, chooses and resolutely follows the best.

I am sure it has been done with less, but you should be prepared to write and throw away a million words of finished material. By finished, I mean completed, done, ready to submit, and written as well as you know how at the time you wrote it. You may be ashamed of it later, but that's another story.