Quotes on Wrath

The tigers of wrath are wiser than the horses of instruction.

And I don't really have anyone upon whom I want to rain down my wrath," I said, because in truth I didn't. I always felt like you had to be important to have enemies. Example: Historically, Germany has had more enemies than Luxembourg, Margo Roth Spiegelman was Germany. And Great Britain. And the United States. And czarist Russia. Me, I'm Luxembourg. Just sitting around, tending sheep, and yodeling.

Christ exposed Himself not only to the unbridled hostility of angry men, but, more significantly, to the unmitigated wrath of God.

The devil, the originator of sorrowful anxieties and restless troubles, flees before the sound of music almost as much as before the Word of God....Music is a gift and grace of God, not an invention of men. Thus it drives out the devil and makes people cheerful. Then one forgets all wrath, impurity, and other devices.

The wisdom of God devised a way for the love of God to deliver sinners from the wrath of God while not compromising the righteousness of God.

My childhood was influenced by the roles my father played in his movies. Whether Abraham Lincoln or Tom Joad in the Grapes of Wrath, his characters communicated certain values which I try to carry with me to this day.

Christ took our sins and the sins of the whole world as well as the Father's wrath on his shoulders, and he has drowned them both in himself so that we are thereby reconciled to God and become completely righteous.

Come not between the dragon and his wrath.

I wrote The Grapes of Wrath in one hundred days, but many years of preparation preceded it.

People are afraid that if they let go of their anger and righteousness and wrath, and look at their own feelings-and even see the good in a bad person-they're going to lose the energy they need to do something about the problem. But actually you get more strength and energy by operating from a place of love and concern. You can be just as tough, but more effectively tough.

If there be a man before me who says that the wrath of God is too heavy a punishment for his little sin, I ask him, if the sin be little, why does he not give it up?

We must set up a strong present tense against all rumors of wrath, past and to come.

The wrath of God is a way of saying that I have been living in a way that is contrary to the love that is God. Anyone who begins to live and grow away from God, who lives away from what is good, is turning his life toward wrath.

He who desires to become a spiritual man must not be ever taking note of others, and above all of their sins, lest he fall into wrath and bitterness, and a judging spirit towards his neighbours.

Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.

Original sin, therefore, appears to be a hereditary, depravity and corruption of our nature, diffused through all the parts of the soul, rendering us obnoxious to the divine wrath and producing in us those works which the scripture calls 'works of.

Is there not some chosen curse, some hidden thunder in the stores of heaven, red with uncommon wrath, to blast the man who owes his greatness to his country's ruin!

It may be said that myths give to the transcendent reality an immanent, this-worldly objectivity. Myths speak about gods and demons as powers on which man knows himself to be dependent, powers whose favors he needs, powers whose wrath he fears. Myths express the knowledge that man is not master of the world and his life, that the world within which he lives is full of riddles and mysteries and that human life also is full of riddles and mysteries.

He who can curb his wrath as soon as it arises, as a timely antidote will check snake's venom that so quickly spreads, - such a monk gives up the here and the beyond, just as a serpent sheds its worn-out skin.

Me miserable! Which way shall I fly_x000D_ Infinite wrath and infinite despair?_x000D_ Which way I fly is hell; myself am hell;_x000D_ And in the lowest deep a lower deep,_x000D_ Still threat'ning to devour me, opens wide,_x000D_ To which the hell I suffer seems a heaven.

The law works fear and wrath; grace works hope and mercy.