I am an absolute pacifist...It is an instinctive feeling. It is a feeling that possesses me, because the murder of men is disgusting.
Interpretation
Pacifism is an instinctive belief that violence is inherently wrong.
In this quote, Albert Einstein expresses his strong aversion to violence and murder, describing his belief in pacifism as an instinctive feeling that thoroughly envelops him. He sees the act of killing as not only morally repugnant but also as something that should be universally avoided, underscoring the ethical stance that violence contradicts the value of human life.
In practice
This quote could be used during a speech on the importance of peace in conflict resolution.
I cannot then believe in this concept of an anthropomorphic God who has the powers of interfering with these natural laws. As I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mysticality is the power of all true science.
If I would follow your advice and Jesus could perceive it, he, as a Jewish teacher, surely would not approve of such behavior.
I want to know all Gods thoughts; all the rest are just details.
In the middle of adversity there is great opportunity.
I do not believe that civilization will be wiped out in a war fought with the atomic bomb. Perhaps two-thirds of the people of the earth will be killed.
To me the worst thing seems to be a school principally to work with methods of fear, force and artificial authority. Such treatment destroys the sound sentiments, the sincerity and the self-confidence of pupils and produces a subservient subject.
There has never been an 'original' sin: each is quite banal.
Ideas, in a free society, are not a crime- and neither can they serve as the justification of a crime.
Just as we might take Darwin as an example of the normal extraverted thinking type, the normal introverted thinking type could be represented by Kant. The one speaks with facts, the other relies on the subjective factor. Darwin ranges over the wide field of objective reality, Kant restricts himself to a critique of knowledge.
Oh, I may be devout, but I am human all the same.
I wake up like this, this sense that I've somehow been transported to an alternate universe where my life took a left instead of a right beacuse of some seeemingly insignificant yet cosmically crucial choice I've made, about a girl or a kiss or a date or a job or which Starbucks I went into...something.
Only ambition is fired by the coincidences of success and easy accomplishment but nothing is quite as splendidly uplifting to the heart as the defeat of a human being who battles against the invincible superiority of fate. This is always the most grandiose of all tragedies, one sometimes created by a dramatist but created thousands of times by life.
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