The poet is one who is able to keep the fresh vision of the child alive.
Anais NinRead
We do not grow absolutely, chronologically. We grow sometimes in one dimension, and not in another, unevenly. We grow partially. We are relative. We are mature in one realm, childish in another. The past, present, and future mingle and pull us backward, forward, or fix us in the present. We are made of layers, cells, constellations.
Interpretation
Personal growth is not linear and varies in different aspects of our lives.
Anais Nin's quote reflects the complexity of human growth and development, emphasizing that our maturation does not adhere to a strict timeline or uniform progression. Instead, it illustrates that we can be advanced in some areas of life while still exhibiting childish traits in others, highlighting the intricate nature of our experiences and how they shape us across different dimensions of existence.
In practice
This quote can be used in a motivational speech about personal development.
The poet is one who is able to keep the fresh vision of the child alive.
Anxiety is love's greatest killer, because it is like the stranglehold of the drowning.
We celebrate peace. Yet we pay no attention to the ways of curing aggression in human beings. And when one sees in psychoanalysis hostility disappearing as people conquer their fears, one wonders if the cure is not there.
The impetus to grow and live intensely is so powerful in me I cannot resist it. I will work, I will love my husband, but I will fulfill myself.
We have been poisoned by fairy tales.
But I lie. I embellish. My words are not deep enough. They disguise, they conceal. I will not rest until I have told of my descent into a sensuality which was as dark, as magnificent, as wild, as my moments of mystic creation have been dazzling, ecstatic, exalted.
Classic economic theory, based as it is on an inadequate theory of human motivation, could be revolutionized by accepting the reality of higher human needs, including the impulse to self actualization and the love for the highest values.
In contrast to the institutions of the world, which teach us to KNOW something, the gospel of Jesus Christ challenges us to BECOME something...The gospel of Jesus Christ is the plan by which we can become what children of god are supposed to become...Charity is something one becomes.
The mind of the Renaissance was not a pilgrim mind, but a sedentary city mind, like that of the ancients.
I haven't any language weak enough to depict the weakness of my spiritual life. If I weakened it enough it would cease to be language at all. As when you try to turn the gas-ring a little lower still, and it merely goes out.
Human freedom involves our capacity to pause between the stimulus and response and, in that pause, to choose the one response toward which we wish to throw our weight. The capacity to create ourselves, based upon this freedom, is inseparable from consciousness or self-awareness. (p. 100)
My hope is to gain a fresh hearing for Jesus, especially among those who believe they already understand him. In his case, quite frankly, presumed familiarity has led to unfamiliarity, unfamiliarity has led to contempt, and contempt has led to profound ignorance.
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