I think there are a lot of rules for women. We have a lot of expectations and a lot of rules for women. So we're expected to march in a straight line, and when we don't, all hell breaks loose.
Roxane GayRead
When advertisers ignore diversity, it is because they don't think the lives of others matter. There is not enough of a financial imperative for those lives to matter.
Interpretation
The quote criticizes advertisers for neglecting diversity due to perceived financial motivations that prioritize certain lives over others.
Roxane Gay's quote highlights the troubling reality that advertisers often overlook the importance of diverse representation in their campaigns. This disregard stems not from a lack of awareness, but rather from a belief that the lives of marginalized communities do not hold financial value, reflecting broader societal issues of inequality and the prioritization of profit over inclusivity.
In practice
This quote can be used in a presentation about the importance of diversity in marketing.
I think there are a lot of rules for women. We have a lot of expectations and a lot of rules for women. So we're expected to march in a straight line, and when we don't, all hell breaks loose.
I believe in the freedom of expression, unequivocally - though, as I have written before, I wish more people would understand that freedom of expression is not freedom from consequence.
Public intellectuals are often put in the position of having their words, no matter how off-the-cuff, treated as doctrine.
No one is helped when cultural critics use their voices irresponsibly.
I have never dreamed of being a princess. I have not longed for Prince Charming. I have and do long for something resembling a happily ever after. I am supposed to be above such flights of fantasy, but I am not. I am enamored of fairy tales.
There has been, and there will continue to be, vigorous discussions about race in America. I worry that little will come of these discussions because we aren't addressing what must be done to change the current racial climate.
All I want is' - and he uttered the final words through clenched teeth and with a sort of shame - 'to retain my freedom.' I should myself have thought,' said Jacques, 'that freedom consisted in frankly confronting situations into which one had deliberately entered, and accepting all one's responsibilities. But that, no doubt, is not your view.
From this day forward, I no longer shall tinker with the machinery of death. ... I fell morally and intellectually obligated simply to concede that the death penalty experiment has failed.
The tragedy of a species becoming unfit for life by over-evolving one ability is not confined to humankind. Thus it is thought, for instance, that certain deer in paleontological times succumbed as they acquired overly-heavy horns. The mutations must be considered blind, they work, are thrown forth, without any contact of interest with their environment. In depressive states, the mind may be seen in the image of such an antler, in all its fantastic splendour pinning its bearer to the ground.
Anyone who has spent a few nights in a tent during a storm can tell you: The world doesn't care all that much if you live or die.
I emphasize in it [my Orientalism] accortdingly that neither the term Orient nor the concept of the West has any ontological stability; each is made up of human effort, partly affirmation, partly identification of the Other.
'1984' is not a wonder tale. Not only could it happen, but it has happened, but under different names.
Subscribe for the occasional hand-picked quote. No noise.