Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
Seneca The YoungerRead
We are always complaining that our days are few, and acting as though there would be no end to them.
Interpretation
The quote reflects on the paradox of human nature, where we often lament the shortness of life while taking our time for granted.
Seneca the Younger's quote suggests a common human tendency to complain about the brevity of our lives while simultaneously living as if we will have endless days ahead of us. It serves as a reminder to recognize the finite nature of our time and encourages us to live more consciously and purposefully, making the most of each day rather than squandering the precious moments we have.
In practice
In a motivational speech about making the most of our lives.
Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
No tree becomes rooted and sturdy unless many a wind assails it. For by its very tossing it tightens its grip and plants its roots more securely; the fragile trees are those that have grown in a sunny valley.
Slavery takes hold of few, but many take hold of slavery.
To be able to endure odium is the first art to be learned by those who aspire to power.
Wherever there is a human being, there is an opportunity for a kindness.
Loyalty is the holiest good in the human heart.
If Henry Miller often sounded like a village idiot, it is because, like Whitman, he was the rest of the village as well.
In our view any awareness is an increment to consciousness, an added light, a reinforcement of psychic coherence. Its swiftness or instantaneity can hide this growth from us. But there is a growth of being in every instance of awareness. Consciousness is in itself an act, the human act.
The highest manifestation of life consists in this: that a being governs its own actions. A thing which is always subject to the direction of another is somewhat of a dead thing.
Listen to Jesus and follow him. That's the message of the Transfiguration.
I am free because I know that I alone am morally responsible for everything I do. I am free, no matter what rules surround me. If I find them tolerable, I tolerate them; if I find them too obnoxious, I break them. I am free because I know that I alone am morally responsible for everything I do.
After a certain number of years, our faces become our biographies.
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