Anyone who agrees to be interviewed must decide where to draw the line between what is public and what is private. But the line can shift, depending on who is asking the questions. What puts someone on guard isn't necessarily the fear of being 'found out.' It sometimes is just the fear of being misunderstood.
Interpretation
This quote highlights the complexities of privacy and perception during interviews.
Terry Gross emphasizes that individuals must navigate the delicate balance between sharing personal information and protecting their privacy when interviewed. The shifting nature of this boundary can depend on the interviewer’s intentions and the fear that one's true self may be misinterpreted rather than simply exposed.
In practice
This quote can be used in a discussion about media interviews and personal boundaries.
I know that everyone who listens to radio creates you in a visual image that they need you to have. Whatever that is, I thought, let them have it. Let me be who the listener needs me to be and let me not contradict that with the reality of my photograph and risk disappointing them.
I've always been really curious about things and slightly confused by the world, and I think someone who feels that way is in a good position to be the one asking questions.
Many artists use their own lives as a kind of case study to examine what it's like to be human.
If you are interested in ideas, radio is way more pure than television. You're not distracted by somebody's nose or hair or posture. You can really see how someone thinks and penetrate to the essence of who that person is.
Rampaging horsemen can conquer; only the city can civilize.
By the law of Christ, every man is bound to love his neighbour as himself; but every servant is a neighbour of every civil lord; therefore every civil lord must love any of his servants as himself; but by natural instinct, every lord abhors slavery; therefore, by the law of charity, he is bound not to impose slavery on any brother in Christ.
If we examine our thoughts, we shall find them always occupied with the past or the future.
What you see with your eyes is not necessarily real.
The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.
When we got organized as a country, [and] wrote a fairly radical Constitution, with a radical Bill of Rights, giving radical amounts of freedom to Americans, it was assumed that Americans who had that freedom would use it responsibly...When personal freedom is being abused, you have to move to limit it.
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