Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
David HumeRead
From the apparent usefulness of the social virtues, it has readily been inferred by sceptics, both ancient and modern, that all moral distinctions arise from education, and were, at first, invented, and afterwards encouraged ... in order to render men tractable, and subdue their natural ferocity and selfishness, which incapacitated them for society.
Interpretation
Hume suggests that social virtues are developed through education to tame human nature's selfish instincts.
In this quote, David Hume posits that the moral distinctions and social virtues we hold are not innate but rather cultivated through education. He argues that these virtues were created to manage humanity's natural tendencies toward ferocity and selfishness, thereby enabling individuals to live harmoniously within society. Hume challenges the notion that morality is an inherent quality, highlighting the role of societal structure and upbringing in shaping moral behavior.
In practice
In a discussion about ethics at a philosophy conference.
Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
Eloquence, at its highest pitch, leaves little room for reason or reflection, but addresses itself entirely to the desires and affections, captivating the willing hearers, and subduing their understanding.
All that belongs to human understanding, in this deep ignorance and obscurity, is to be sceptical, or at least cautious, and not to admit of any hypothesis whatever, much less of any which is supported by no appearance of probability.
The great end of all human industry is the attainment of happiness
There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
I am a weak and sinful man, but God put His hands on me, that is all.
Anyone who speaks in the name of others is always an impostor.
The people's instincts are still right. You see them come to the rescue of someone-a child who falls down a well-hundreds of people rush to help, and labor and equipment are volunteered without any thought of who's going to pay for it. This is a basic feeling in Americans. They don't stand back in such a circumstance and ask what the government's going to do about it.
Yet not for a single moment did I have any doubts about my own integrity and honour as a woman. I knew that my profession had been invented by men, and that men were in control of both our worlds, the one on earth, and the one in heaven. That men force women to sell their bodies at a price, and that the lowest paid body is that of a wife. All women are prostitutes of one kind or another.
The truth is always an abyss. One must — as in a swimming pool — dare to dive from the quivering springboard of trivial everyday experience and sink into the depths, in order to later rise again — laughing and fighting for breath — to the now doubly illuminated surface of things.
I like too many things and get all confused and hung-up running from one falling star to another till i drop. This is the night, what it does to you. I had nothing to offer anybody except my own confusion.
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