Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
I love him who wants to create over and beyond himself and thus perishes.
Interpretation
The quote speaks to the idea of self-transcendence through creativity, even at the risk of personal loss.
Friedrich Nietzsche emphasizes the value of striving for greatness and creativity that goes beyond one's own limitations. The act of creating, which may ultimately lead to one's own demise or transformation, is presented as a noble pursuit, suggesting that true fulfillment comes from attempting to surpass oneself for a greater purpose.
In practice
This quote can be used in a motivational speech about the importance of pursuing one's passion, even if it involves risks.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
Reality was utterly coolheaded and utterly lonely.
Even when tied in a thousand knots, the string is still but one.
Some men, at the approach of a dispute, neigh like horses.
Liberty is meaningless where the right to utter one's thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down.
The mind, placed before any kind of difficulty, can find an ideal outlet in the absurd. Accommodation to the absurd readmits adults to the mysterious realm inhabited by children.
When I am liberated by silence, when I am no longer involved in the measurement of life, but in the living of it, I can discover a form of prayer in which there is effectively no distraction. My whole life becomes a prayer. My whole silence is full of prayer. The world of silence in which I am immersed contributes to my prayer.
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