I think what's so powerful about Black Lives Matter is we're the first movement able to take on law enforcement and make it a popular discussion.
Patrisse CullorsRead
The black radical agenda, which pushes us closer to freedom and the agenda to which I subscribe, calls for an eradication of white supremacy and an adoption of values and traditions endowed from the black experience.
Interpretation
The quote advocates for the dismantling of white supremacy while promoting the values derived from the Black experience.
In this quote, Patrisse Cullors emphasizes the importance of a radical agenda aimed at achieving freedom for black individuals by addressing systemic oppression and eradicating white supremacy. She argues for embracing and adopting values that are rooted in the history and experiences of the black community, which she believes are essential for genuine liberation and social justice.
In practice
During a social justice seminar to inspire activism.
I think what's so powerful about Black Lives Matter is we're the first movement able to take on law enforcement and make it a popular discussion.
With support from techies, designers, artists and thousands of activists across the country, Black Lives Matter is now an online-to-offline political movement, affirming the humanity and resilience of black communities.
Many of us believed that Black Lives Matter would move this country to not only reckon with white racism but to usher in new laws and practices that would curb vigilantism and law enforcement violence. But, instead, white nationalism was nurtured and began to take root among the American people.
We keep calling for accountability and reinvestment and a push for all of us to imagine a world where black people are not policed but instead supported and loved and cared for. Where our families can feel safe and inspired and protected.
Myself and the co-founders of the Black Lives Matter movement have been called terrorists, but in truth, we are loving women whose life experiences have led us to seek justice for those victimized by the powerful.
What does it look like to build a city, state, or nation invested in communities thriving rather than their death and destruction? To ask this question is the first act of an abolitionist.
Do not free a camel of the burden of his hump; you may be freeing him from being a camel.
People who study the way religions develop have shown that if you have a charismatic teacher, and you don't have an institution develop around that teacher within about a generation to transmit succession within the group, the movement just dies.
I think that if it is - has to do with global warming, or if it has to do with raising the minimum wage, or if it has to do with lowering prescription drugs for vulnerable citizens - all of those things are people issues, not Democratic issues or Republican issues.
Philosophy, most broadly viewed, is the critical survey of existence from the standpoint of value.
Our status as a free society and world power is not based on brute strength. When we've taken up arms, it has been for the defense of freedom for ourselves and for other peaceful nations who needed our help. But now, faced with the development of weapons with immense destructive power, we've no choice but to maintain ready defense forces that are second to none. Yes, the cost is high, but the price of neglect would be infinitely higher.
I lived in Judea eighteen hundred years ago, but I never knew that there was such a one as Christ among my contemporaries.
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