I think what's so powerful about Black Lives Matter is we're the first movement able to take on law enforcement and make it a popular discussion.
Patrisse CullorsRead
With support from techies, designers, artists and thousands of activists across the country, Black Lives Matter is now an online-to-offline political movement, affirming the humanity and resilience of black communities.
Interpretation
This quote highlights the collaborative effort in uplifting Black communities through the Black Lives Matter movement.
In this quote, Patrisse Cullors emphasizes the importance of collective action and support from various groups, including techies, designers, artists, and activists, in transforming the Black Lives Matter movement from an online campaign into a powerful political force. This movement not only seeks justice but also affirms the dignity and strength of Black communities by promoting their humanity and resilience in the face of systemic oppression.
In practice
In a speech to rally support for social justice initiatives.
I think what's so powerful about Black Lives Matter is we're the first movement able to take on law enforcement and make it a popular discussion.
Many of us believed that Black Lives Matter would move this country to not only reckon with white racism but to usher in new laws and practices that would curb vigilantism and law enforcement violence. But, instead, white nationalism was nurtured and began to take root among the American people.
The black radical agenda, which pushes us closer to freedom and the agenda to which I subscribe, calls for an eradication of white supremacy and an adoption of values and traditions endowed from the black experience.
We keep calling for accountability and reinvestment and a push for all of us to imagine a world where black people are not policed but instead supported and loved and cared for. Where our families can feel safe and inspired and protected.
Myself and the co-founders of the Black Lives Matter movement have been called terrorists, but in truth, we are loving women whose life experiences have led us to seek justice for those victimized by the powerful.
What does it look like to build a city, state, or nation invested in communities thriving rather than their death and destruction? To ask this question is the first act of an abolitionist.
America is composed of all kinds of people - part of the difficulty in our nation today is due to the fact that we are not utilising the abilities and the talents of other brown and black peoples and females that have something to bring to the creativity and the rejuvenation and the revitalisation of this country.
I can remember when I first went into the Himalayan area way back in 1951. Money, for instance, was not important at all to the local people. But now, finance has become just as important to them as it is to us, and this is a change maybe not for the better.
Change from below, the formulation of demands from the populace to end unacceptable injustice, supported by direct action, has played a far larger part in shaping British democracy than most constitutional lawyers, political commentators, historians or statesmen have ever cared to admit. Direct action in a democratic society is fundamentally an educational exercise.
Who do you call a civilian in a guerilla war? I mean, it might be a farmer by day or a merchant, a housewife, and by night the housewife may be helping to make landmines and booby traps and who knows.
The moral imperative to make big changes is inescapable...that what we take for granted may not be here for our children
We are not trapped or locked up in these bones. No, no. We are free to change. And love changes us. And if we can love one another, we can break open the sky.
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