I think what's so powerful about Black Lives Matter is we're the first movement able to take on law enforcement and make it a popular discussion.
Patrisse CullorsRead
Myself and the co-founders of the Black Lives Matter movement have been called terrorists, but in truth, we are loving women whose life experiences have led us to seek justice for those victimized by the powerful.
Interpretation
The quote emphasizes the dedication to justice despite facing harsh criticism, highlighting the love and commitment of the movement's founders.
In this quote, Patrisse Cullors responds to the derogatory labels placed on herself and her co-founders by framing their work as one rooted in love and justice. She emphasizes that their experiences with systemic oppression have driven them to advocate for those harmed by societal injustices, showing that their actions are born from compassion rather than violence.
In practice
Use this quote during a community meeting to inspire collective action against injustice.
I think what's so powerful about Black Lives Matter is we're the first movement able to take on law enforcement and make it a popular discussion.
With support from techies, designers, artists and thousands of activists across the country, Black Lives Matter is now an online-to-offline political movement, affirming the humanity and resilience of black communities.
Many of us believed that Black Lives Matter would move this country to not only reckon with white racism but to usher in new laws and practices that would curb vigilantism and law enforcement violence. But, instead, white nationalism was nurtured and began to take root among the American people.
The black radical agenda, which pushes us closer to freedom and the agenda to which I subscribe, calls for an eradication of white supremacy and an adoption of values and traditions endowed from the black experience.
We keep calling for accountability and reinvestment and a push for all of us to imagine a world where black people are not policed but instead supported and loved and cared for. Where our families can feel safe and inspired and protected.
What does it look like to build a city, state, or nation invested in communities thriving rather than their death and destruction? To ask this question is the first act of an abolitionist.
But why should not the New Englander try new adventures - not lay so much stress on his grain, his potato and grass crop, and his orchards - and raise other crops than these? Why concern ourselves so much about our beans for seed, and not be concerned at all about a new generation of men.
We are going to inherit the earth . There is not the slightest doubt about that. The bourgeoisie may blast and burn its own world before it finally leaves the stage of history. We Are not afraid of ruins. We who ploughed the prairies and built the cities can build again, only better next time. We carry a new world, here in our hearts. That world is growing this minute.
We have not made the Revolution, the Revolution has made us.
Tremendous changes are taking place in our country, eradicating the concept of second-class citizenship.
Unless we share with each other we gotta start makin' changes
A political revolution must proceed simultaneously with the nationalist revolution. When we overthrow the Manchu regime, we will achieve not only a nationalist revolution against the Manchus but also a political revolution against monarchy. They are not to be carried out at two different times.
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