We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
To truth only a brief celebration of victory is allowed between the two long periods during which it is condemned as paradoxical, or disparaged as trivial.
Interpretation
Victory is often short-lived and quickly overshadowed by skepticism and criticism.
Arthur Schopenhauer's quote reflects on the transient nature of victory, suggesting that moments of success are fleeting and usually met with a mix of skepticism and dismissal. Between the brief celebrations of victory, there exists a longer duration where such achievements are either deemed paradoxical or trivial, highlighting the complex relationship humans have with success and its recognition.
In practice
In a motivational speech about handling success and setbacks.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.
The carnal person fears man, not God. The strong Christian fears God, not man. The weak Christian fears man too much, and God too little.
I am but a stranger ... as we all are. Lonely inside our separate skins, we cannot know each others pain and must bear our own in solitude. For my part, I have found that walking soothes it; and that, given luck, sometimes we find one to walk besides us ... at least for a little way.
Man is a microcosm, or a little world, because he is an extract from all the stars and planets of the whole firmament, from the earth and the elements; and so he is their quintessence.
The trouble is that once you see it, you can't unsee it. And once you've seen it, keeping quiet, saying nothing, becomes as political an act as speaking out. There's no innocence. Either way, you're accountable.
Do not struggle. Go with the flow of things, and you will find yourself at one with the mysterious unity of the Universe.
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