Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
Niccolo MachiavelliRead
Present wars impoverish the lords that win as much as those that lose.
Interpretation
This quote suggests that the cost of war affects both victors and vanquished, leading to a loss for all involved.
Machiavelli highlights a timeless truth about the nature of conflict: that wars, regardless of the outcome, result in significant losses. The resources drained and the societal impacts felt due to war impoverish both the winning side, which overlooks the moral and material costs, and the losing side, which suffers direct consequences. In essence, the quote provokes thought about the futility and destructiveness of war and its far-reaching effects on all parties involved.
In practice
To emphasize the consequences of war during a public speech on peace.
Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only the vulgar, for the few find a place there only when the many have no ground to rest on.
Many have imagined republics and principalities which have never been seen or known to exist in reality; for how we live is so far removed from how we ought to live, that he who abandons what is done for what ought to be done, will rather bring about his own ruin than his preservation.
Whoever conquers a free town and does not demolish it commits a great error and may expect to be ruined himself.
And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
The chief foundations of all states, new as well as old or composite, are good laws and good arms.
It's a controlling thing on stage - you're directing the action, getting people to play their role. In real life, I take being kind and nice seriously, so the last thing I'd ever want to be is that weird, controlling, manipulative character.
The subliminal mind receives and remembers all those touches that delight the soul. Our soul takes joy in this right touching by the Essence of all experience.
To live a disciplined life, and to accept the result of that discipline as the will of God - that is the mark of a man.
Where the state begins, individual liberty ceases, and vice versa.
I thought you were sane," I said, "but you're just as crazy as the rest of them.
You say you are a nameless man. You are not to your wife and to your child. You will not long remain so to your immediate colleagues if you can answer their simple questions when they come into your office. You are not nameless to me. Do not remain nameless to yourself β it is too sad a way to be. Know your place in the world and evaluate yourself fairly, not in terms of the naΓ―ve ideals of your own youth, nor in terms of what you erroneously imagine your teacher's ideals are.
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