Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
Niccolo MachiavelliRead
Many have imagined republics and principalities which have never been seen or known to exist in reality; for how we live is so far removed from how we ought to live, that he who abandons what is done for what ought to be done, will rather bring about his own ruin than his preservation.
Interpretation
The quote emphasizes the gap between idealism and reality, warning against abandoning practical actions for unattainable ideals.
In this quote, Machiavelli reflects upon the disparity between the way society functions and the ideal behaviors we aspire to. He suggests that while many may dream of perfect systems of governance or morality, disregarding the realities of practicality in favor of those dreams can lead to one's downfall. Essentially, he warns that pursuing unattainable ideals without grounding oneself in reality can result in negative consequences.
In practice
This quote can be used in a political debate to highlight the importance of practical governance.
Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only the vulgar, for the few find a place there only when the many have no ground to rest on.
Whoever conquers a free town and does not demolish it commits a great error and may expect to be ruined himself.
And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
The chief foundations of all states, new as well as old or composite, are good laws and good arms.
In war, discipline can do more than fury.
Without the restraints of religion and social worship, men become savages much sooner than savages become civilized by means of religion and civil government.
THIS law of nature, being co-eval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times: no human laws are of any validity, if contrary to this; and such of them as are valid derive all their force, and all their authority, mediately or immediately, from this original.
Early on I decided that fishing would be my way of looking at the world. First it taught me to look at rivers. Lately it has been teaching me how to look at people, myself included.
When there is hallucination, there is the truth, by recognising it as hallucination. Where there is suffering, there is peace and bliss, by letting go and experiencing it for numberless suffering sentient beings. Always think of how others are kind and precious Treat them as you would like to be treated.
Men have been obliged to make for themselves a notion of what religion is, long before the science of religions started its methodical comparisons.
Wealthy men can't live in an island that is encircled by poverty. We all breathe the same air. We must give a chance to everyone, at least a basic chance.
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