War is the province of chance. In no sphere of human activity is such a margin to be left for this intruder. It increases the uncertainty of every circumstance, and deranges the course of events.
Carl Von ClausewitzRead
No campaign plan survives first contact with the enemy
Interpretation
Plans often change when faced with real-world challenges.
The quote by Carl Von Clausewitz emphasizes that while planning is essential in any campaign or endeavor, the unpredictable nature of reality often means that those plans need to be adjusted once they encounter actual circumstances or opposition. This reflects the unpredictability of conflict and the need for flexibility and adaptability in strategy.
In practice
In a business meeting discussing risk management, one could cite this quote to highlight the importance of adapting to unexpected challenges.
War is the province of chance. In no sphere of human activity is such a margin to be left for this intruder. It increases the uncertainty of every circumstance, and deranges the course of events.
The object of defense is preservation; and since it is easier to hold ground than to take it, defense is easier than attack. But defense has a passive purpose: preservation; and attack a positive one: conquest.... If defense is the stronger form of war, yet has a negative object, it follows that it should be used only so long as weakness compels, and be abandoned as soon as we are strong enough to pursue a positive object.
Although our intellect always longs for clarity and certainty, our nature often finds uncertainty fascinating.
But the main point is that soldiers, after fighting for some time, are apt to be like burned-out cinders. They have shot off their ammunition, their numbers have been diminished, their strength and their morale are drained, and possibly their courage has vanished as well. As an organic whole, quite apart from their loss in numbers, they are far from being what they were before the action; and thus the amount of reserves spent is an accurate measure on the loss of morale.
The more a general is accustomed to place heavy demands on his soldiers, the more he can depend on their response.
If the enemy is to be coerced, you must put him in a situation that is even more unpleasant than the sacrifice you call on him to make. The hardships of the situation must not be merely transient - at least not in appearance. Otherwise, the enemy would not give in, but would wait for things to improve.
It is our attitude toward life that determines life's attitude toward us. We get back what we put out.
The endless, useless urge to look on life comprehensively, to take a bird's-eye view of ourselves and judge the dimensions of what we have or have not done: this is life as landscape, or life as rΓ©sumΓ©. But life is incremental, and though a worthwhile life is a gathering together of all that one is, good and bad, successful and not, the paradox is that we can never really see this one thing that all of our increments (and decrements, I suppose) add up to.
This is the secret of spiritual life: to think that I am the Atman and not the body, and that the whole of this universe with all its relations, with all its good and all its evil, is but as a series of paintings...scenes on a canvas...of which I am the witness.
Life is made of our attitudes. And there are certain things that the gods oblige us to live through. Their reason for this does not matter, and there is no action we can take to make them pass us by.
The decay of old aristocratic prejudices against greedy speculation, the undermining of orthodox Christian faith (which forbids avarice)... the debauching of agriculture to a gross money-getting concern: these particular aspects of a vast and voracious concentration upon profits are so many illustrations of our sinning confusion of values.
What kind of people do they [the Japanese] think we are?
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