Capitalism cannot reform itself; it is doomed to self-destruction.
Interpretation
Capitalism is inherently flawed and cannot change its destructive nature without external intervention.
W. E. B. Du Bois suggests that capitalism, as an economic system, is unable to regenerate or improve itself and is ultimately on a path toward collapse. This statement reflects a critical view of capitalism, positing that its internal contradictions and inequities will lead to its own demise without significant reform or replacement by a different system.
In practice
In a discussion about economic policies, you might quote Du Bois to highlight the necessity for systemic change.
Before the Civil War, the Negro was certainly as efficient a workman as the raw immigrant from Ireland or Germany. But, whereas the Irishmen found economic opportunity wide and daily growing wider, the Negro found public opinion determined to 'keep him in his place.'
Men we shall have only as we make manhood the object of the work of the schools - intelligence, broad sympathy, knowledge of the world that was and is, and of the relation of men to it - this is the curriculum of that Higher Education which must underlie true life.
School houses do not teach themselves - piles of brick and mortar and machinery do not send out men. It is the trained, living human soul, cultivated and strengthened by long study and thought, that breathes the real breath of life into boys and girls and makes them human, whether they be black or white, Greek, Russian or American.
Why did God make me an outcast and a stranger in mine own house? The shades of the prison-house closed round about us all: walls strait and stubborn to the whitest, but relentlessly narrow, tall, and unscalable to sons of night who must plod darkly on in resignation, or beat unavailing palms against the stone, or steadily, half hopelessly, watch the streak of blue above.
For most people, it is enough for the world to know that they aspire. The world does not ask what their aspirations are, trusting that those aspirations are for the best and greatest things. But with regard to the Negroes in America, there is a feeling that their aspirations in some way are not consistent with the great ideals.
For fifteen years, I was a teacher of youth. They were years out of the fullness and bloom of my younger manhood. They were years mingled of half breathless work, of anxious self-questionings, of planning and replanning, of disillusion, or mounting wonder.
Inner resistance to whatever arises in the present moment pulls you back into unconsciousness. Inner resistance is some form of negativity, complaining, fear, aggression, or anger. This is important because whenever you complain about what somebody else does you're already beginning to fall into that trap of unconsciousness.
Virtue is its own reward, and brings with it the truest and highest pleasure; but if we cultivate it only for pleasure's sake, we are selfish, not religious, and will never gain the pleasure, because we can never have the virtue.
Religion was instituted to make us happy in this life and in the other. What must we do to be happy in the life to come? Be just.
Few people are capable of expressing with equanimity opinions which differ from the prejudices of their social environment. Most people are even incapable of forming such opinions.
There is no peace, I'm sorry to say. We find it. We lose it. We find it again. We lose it again.
One is not righteous who does much, but the one who, without work, believes much in Christ. The law says, 'Do this,' and it is never done. Grace says, 'Believe in this,' and everything is already done.
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