If you have the guts to be yourself, other people'll pay your price.
John UpdikeRead
Celebrity is a mask that eats into the face. As soon as one is aware of being somebody, to be watched and listened to with extra interest, input ceases, and the performer goes blind and deaf in his over-animation. One can either see or be seen.
Interpretation
Celebrity can distort reality, leading individuals to lose their true selves as they become overly focused on being observed.
This quote highlights the paradox of celebrity, suggesting that the fame associated with being a public figure can consume one's true identity. When one becomes aware of being constantly watched, it may hinder their ability to experience life authentically, resulting in a form of blindness to their genuine self and surroundings as they become overwhelmed by the performance of being a celebrity.
In practice
This quote can be used in a discussion about the impact of social media on personal identity.
If you have the guts to be yourself, other people'll pay your price.
Dost thou love life? Then do not squander time, for that's the stuff life is made of. _x000D_ _x000D_ Suspect each moment, for it is a thief, tiptoeing away with more than it brings.
Museums and bookstores should feel, I think, like vacant lots - places where the demands on us are our own demands, where the spirit can find exercise in unsupervised play.
But it is just two lovers, holding hands and in a hurry to reach their car, their locked hands a starfish leaping through the dark.
The reader knows the writer better than he knows himself; but the writer's physical presence is light from a star that has moved on.
To guarantee the individual maximum freedom within a social frame of minimal laws ensures - if not happiness - its hopeful pursuit.
Awareness is bad for the meat business. Conscience is bad for the meat business. Sensitivity to life is bad for the meat business. DENIAL, however, the meat business finds indispensable.
When a war is won, it's the losers, not the winners, who are liberated.
I don't do formal debates, because formal debates where you have two people up on a stage in equal status, and each of them is given 20 minutes to give their point of view, and then 10 minutes for a rebuttal, or whatever, that creates the illusion that you really do have here two equal points of view of equal scientific standing.
In just the same way the thousands of successive positions of a runner are contracted into one sole symbolic attitude, which our eye perceives, which art reproduces, and which becomes for everyone the image of a man who runs.
I don't believe in accidents. There are only encounters in history. There are no accidents.
Strife and Confusion joined the fight, along with cruel Death, who seized one wounded man while still alive and then another man without a wound, while pulling the feet of one more corpse out from the fight. The clothes Death wore around her shoulders were dyed red with human blood.
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