Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
Ravi ZachariasRead
In Christian engagement, the goal is to win the person _x000D_ who is of the other worldview - not to destroy the person.
Interpretation
The quote emphasizes the importance of engaging with differing worldviews through understanding rather than conflict.
Ravi Zacharias highlights the Christian approach to engaging with those who hold different beliefs. Instead of aiming to defeat or belittle the opposing viewpoint, the goal is to win over the individual by fostering dialogue, understanding, and respect. This perspective advocates for constructive conversations that prioritize relationships over arguments.
In practice
In a discussion about interfaith dialogue, this quote can be used to emphasize the importance of mutual respect.
Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
I am convinced that all our attempts to change the letter of the law and to reeducate people have been, and are, merely band-aid solutions for a fatal hemorrhage. The system will never change because our starting point is flawed. The secular view of man can neither give the grandeur that God alone can give, nor can it see the evil within the human heart that God alone can reveal and cure, for atheism implicitly denudes each individual of the grand image God has imprinted upon His creation.
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
Everyone - pantheist, atheist, skeptic, polytheist - has to answer these questions: 'Where did I come from? What is life's meaning? How do I define right from wrong and what happens to me when I die?' Those are the fulcrum points of our existence.
It is the resurrection that makes Good Friday good.
You cannot really have the world and hold on to it. It is all too temporary and the more you try to hold on to it, the more it actually holds you. By contrast, the more you hold on to the true and the good, the more you are free to really live.
At a certain age, you have to live near good medical care β if, that is, you're going to continue. You always have the option of not continuing, which, I fear, is sometimes nobler.
The armies of the day have chased the army of the night, Heaven and earth are filled with purity and light.
Hours later the blank sheet still stared at me, and I beat my fist against the desk in fury and fustration, striking it so hard my hand bled. That is how heavy a secret can become. It can make blood flow easier than ink.
To see the dull indifference, the negligent and thoughtless air that sits upon the faces of a whole assembly, while the psalm is upon their lips, might even tempt a charitable observer to suspect the fervency of their inward religion.
There is no mode of action, no form of emotion, that we do not share with the lower animals. It is only by language that we rise above them.
Who will grieve for this woman? Does she not seem too insignificant for our concern? Yet in my heart I never will deny her, Who suffered death because she chose to turn.
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