Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
In the consciousness of the truth he has perceived, man now sees everywhere only the awfulness or the absurdity of existence and loathing seizes him.
Interpretation
Nietzsche reflects on the existential despair that comes from recognizing the harsh realities of life.
In this quote, Friedrich Nietzsche explores the profound sense of dread and absurdity that arises when one becomes fully aware of the truths of existence. This enlightenment can lead to feelings of loathing as individuals grapple with the unsettling nature of life, suggesting that deeper understanding can sometimes lead to despair rather than comfort.
In practice
In a philosophical discussion about existentialism, this quote could illustrate the struggles individuals face when confronting harsh truths.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
In April 1917 the illusion of isolation was destroyed, America came to the end of innocence, and of the exuberant freedom of bachelor independence. That the responsibilities of world power have not made us happier is no surprise. To help ourselves manage them, we have replaced the illusion of isolation with a new illusion of omnipotence.
There is all the difference in the world between the criminal's avoiding the public eye and the civil disobedience's taking the law into his own hands in open defiance. This distinction between an open violation of the law, performed in public, and a clandestine one is so glaringly obvious that it can be neglected only by prejudice or ill will.
Far away, our dreams have nothing to do with what we do. The wind carries the night, and passes on, aimless.
Though an atom is invisible, unthinkable, yet in it are the whole power and potency of the universe.
The twentieth century was the bankruptcy of the social utopia; the twenty-first will be that of the technological one.
To keep the heart then, is carefully to preserve it from sin which disorders it; and maintain that spiritual and gracious frame, which fits it for a life of communion with God.
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