When it comes to consideration of how to do well in running the city, which must proceed entirely through justice and soundness of mind.
Concerning the gods, I have no means of knowing either that they exist or that they do not exist, nor what sort of form they may have; there are many… - Protagoras
Concerning the gods, I have no means of knowing either that they exist or that they do not exist, nor what sort of form they may have; there are many…
- Protagoras
Man is the measure of all things. - Protagoras
Man is the measure of all things.
Many things prevent knowledge, including the obscurity of the subject and the brevity of human life - Protagoras
Many things prevent knowledge, including the obscurity of the subject and the brevity of human life
As to the gods, I have no means of knowing either that they exist or do not exist. - Protagoras
As to the gods, I have no means of knowing either that they exist or do not exist.
Man is the measure of all things, of things that are that they are, and of things that are not that they are not. - Protagoras
Man is the measure of all things, of things that are that they are, and of things that are not that they are not.
There are intelligible principles inherent in the matter of every phenomenon; because matter is essentially the sum of all the seemings that it has f… - Protagoras
There are intelligible principles inherent in the matter of every phenomenon; because matter is essentially the sum of all the seemings that it has f…
There are two sides to every question. - Protagoras
There are two sides to every question.
As touching the gods, I do not know whether they exist or not, nor how they are featured; for there is much to prevent our knowing: the obscurity of … - Protagoras
As touching the gods, I do not know whether they exist or not, nor how they are featured; for there is much to prevent our knowing: the obscurity of …
Man is the measure of all things, of the reality of those which are, and of the unreality of those which are not. - Protagoras
Man is the measure of all things, of the reality of those which are, and of the unreality of those which are not.
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