As to the gods, I have no means of knowing either that they exist or do not exist.
ProtagorasRead
Many things prevent knowledge, including the obscurity of the subject and the brevity of human life
Interpretation
Knowledge can be hindered by complex subjects and our limited time on Earth.
Protagoras highlights the challenges individuals face in acquiring knowledge, noting that some subjects are inherently obscure or difficult to understand, and simultaneously, the brevity of human life limits our capacity to learn and comprehend everything. This quote emphasizes the importance of recognizing these barriers to knowledge and encourages a mindful approach to learning within our finite existence.
In practice
During a lecture about the complexities of science, this quote can help illustrate the challenges of understanding intricate topics.
As to the gods, I have no means of knowing either that they exist or do not exist.
Everyone, including the Athenians [...] are right to accept advice from anyone, since it is incumbent on everyone to share in that sort of excellence, or else there can be no city at all.
As to gods, I have no way of knowing either that they exist or do not exist, or what they are like.
Concerning the gods, I have no means of knowing either that they exist or that they do not exist, nor what sort of form they may have; there are many reasons why knowledge on this subject is not possible, owing to the lack of evidence and the shortness of human life.
He who knows nothing loves nothing. He who can do nothing understands nothing. He who understands nothing is worthless. But he who understands also loves, notices, sees. The more knowledge is inherent in a thing, the greater the love.
My definition of stupid is wasting your opportunity to be yourself because I think everybody has a uniqueness and everybody's good at something.
Every Christian man has a choice between being humble and being humbled.
I've concluded that the metric by which God will assess my life isn't dollars, but the individual people whose lives I've touched. I think that's the way it will work for us all. Don't worry about the level of individual prominence you have achieved; worry about the individuals you have helped become better people.
... success or failure, the truth of a life really has little to do with its quality. The quality of life is in proportion, always, to the capacity for delight. The capacity for delight is the gift of paying attention.
In order to acquire intellect one must need it. One loses it when it is no longer necessary.
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