Everyone, including the Athenians [...] are right to accept advice from anyone, since it is incumbent on everyone to share in that sort of excellence, or else there can be no city at all.
ProtagorasRead
As to the gods, I have no means of knowing either that they exist or do not exist.
Interpretation
The quote reflects on the uncertainty of knowledge regarding the existence of gods.
Protagoras suggests that human beings are incapable of definitively knowing whether gods exist or not. This highlights the limitations of human perception and reason in matters of the divine, emphasizing a stance of skepticism and the philosophical inquiry into belief and knowledge.
In practice
In a discussion about faith and spirituality, one might use this quote to express uncertainty about religious beliefs.
Everyone, including the Athenians [...] are right to accept advice from anyone, since it is incumbent on everyone to share in that sort of excellence, or else there can be no city at all.
As to gods, I have no way of knowing either that they exist or do not exist, or what they are like.
Concerning the gods, I have no means of knowing either that they exist or that they do not exist, nor what sort of form they may have; there are many reasons why knowledge on this subject is not possible, owing to the lack of evidence and the shortness of human life.
Many things prevent knowledge, including the obscurity of the subject and the brevity of human life
Any emotion, if it is sincere, is involuntary.
Divinity is not playful. The universe was not made in jest but in solemn incomprehensibl e earnest. By a power that is unfathomably secret, and holy, and fleet. There is nothing to be done about it, but ignore it, or see.
When common objects in this way be come charged with the suggestion of horror, they stimulate the imagination far more than things of unusual appearance; and these bushes, crowding huddled about us, assumed for me in the darkness a bizarre grotesquerie of appearance that lent to them somehow the aspect of purposeful and living creatures. Their very ordinariness, I felt, masked what was malignant and hostile to us.
If a Christian really believed that his neighbor will be tortured in all eternity in Hell, he should try day and night to persuade him to repent and believe. How sad that this doesn't happen.
What exists is a godly existence, a divine existence. God not as a person but as a presence certainly exists. But to understand that presence, you have to understand your own inner presence first, because it is from there that you can take off, it is from there that you can have the first glimpse of what godliness is. If you have not known yourself you will never know God.
A beetle may or may not be inferior to a man - the matter awaits demonstration; but if he were inferior by ten thousand fathoms, the fact remains that there is probably a beetle view of things of which a man is entirely ignorant. If he wishes to conceive that point of view, he will scarcely reach it by persistently revelling in the fact that he is not a beetle.
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