As to the gods, I have no means of knowing either that they exist or do not exist.
ProtagorasRead
Concerning the gods, I have no means of knowing either that they exist or that they do not exist, nor what sort of form they may have; there are many reasons why knowledge on this subject is not possible, owing to the lack of evidence and the shortness of human life.
Interpretation
The quote expresses uncertainty about the existence of gods and the limitations of human knowledge.
Protagoras reflects on the philosophical dilemma regarding the existence of deities, suggesting that human understanding is constrained by the brevity of life and the absence of definitive evidence. He posits that the nature of gods, if they do exist, remains beyond our grasp, emphasizing the limits of human inquiry and the challenges inherent in exploring metaphysical questions.
In practice
This quote can be used in a discussion about the limits of human understanding in a philosophy class.
As to the gods, I have no means of knowing either that they exist or do not exist.
Everyone, including the Athenians [...] are right to accept advice from anyone, since it is incumbent on everyone to share in that sort of excellence, or else there can be no city at all.
As to gods, I have no way of knowing either that they exist or do not exist, or what they are like.
Many things prevent knowledge, including the obscurity of the subject and the brevity of human life
Waves of thought are stirring. In a twilight corner of her consciousness, one tiny fragment and another tiny fragment call out wordlessly to eachother, their spreading ripples intermingling.
Addiction is not something we can simply take care of by applying the proper remedy. For it is in the very nature of addiction to feed on our attempts to master it.
In this we see the wondrous virtue of the Lord: that the power dwelling in His body should communicate to perishable things the efficacy to heal, and that the divine activity should issue forth even from the hem of His garment. For God is not perceptible by the senses, to be enclosed within a body. The assumption of a body did not limit the nature of His power; but for our redemption His power took upon it the frailty of our body.
"Uncertainty" is NOT "I don't know." It is "I can't know." "I am uncertain" does not mean "I could be certain."
A man who wants to mutilate himself is certainly damned, isn't he?
No man can have a right to impose an unchosen obligation , an unrewarded duty or an involuntary servitude on another man. There can be no such thing as " the right to enslave .
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