As to the gods, I have no means of knowing either that they exist or do not exist.
ProtagorasRead
As to gods, I have no way of knowing either that they exist or do not exist, or what they are like.
Interpretation
Protagoras expresses skepticism about the existence and nature of gods, emphasizing the limits of human knowledge.
In this quote, Protagoras reflects on the uncertainty surrounding the existence and characteristics of deities. He acknowledges the limitations of human understanding and knowledge, suggesting that we cannot definitively prove or disprove the existence of gods or truly grasp their nature. This philosophical stance highlights the complexity of belief and the challenges in obtaining absolute truths regarding divine entities.
In practice
During a debate on religion, one could cite this quote to emphasize the importance of skepticism.
As to the gods, I have no means of knowing either that they exist or do not exist.
Everyone, including the Athenians [...] are right to accept advice from anyone, since it is incumbent on everyone to share in that sort of excellence, or else there can be no city at all.
Concerning the gods, I have no means of knowing either that they exist or that they do not exist, nor what sort of form they may have; there are many reasons why knowledge on this subject is not possible, owing to the lack of evidence and the shortness of human life.
Many things prevent knowledge, including the obscurity of the subject and the brevity of human life
I am so afraid of people's words.They describe so distinctly everything: And this they call dog and that they call house, here the start and there the end. I worry about their mockery with words, they know everything, what will be, what was; no mountain is still miraculous; and their house and yard lead right up to God. I want to warn and object: Let the things be! I enjoy listening to the sound they are making. But you always touch: and they hush and stand still. That's how you kill.
Man is not logical and his intellectual history is a record of mental reserves and compromises. He hangs on to what he can in his old beliefs even when he is compelled to surrender their logical basis.
There is nothing so bad but it can masquerade as moral.
Objective journalism and an opinion column are about as similar as the Bible and Playboy magazine.
If the enemy could only know that Marcus Garvey is but a John the Baptist in the wilderness, that a greater and more dangerous Marcus Garvey is yet to appear, the Garvey with whom you will have to reckon for the injustice of the present generation.
No burden is so heavy for a man to bear as a succession of happy days.
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