Our countrymen have all the folly of the ass and all the passiveness of the sheep.
Interpretation
This quote critiques the behavior of people who blindly follow others without critical thinking.
In this quote, Alexander Hamilton expresses his discontent with the tendency of the populace to lack discernment and active engagement in societal issues. He compares them to 'asses' and 'sheep,' suggesting that they exhibit foolishness and a passive acceptance of the status quo, thereby highlighting the importance of individual thought and action in a democratic society.
In practice
During a town hall meeting to inspire civic engagement among citizens.
When men, engaged in unjustifiable pursuits, are aware that obstructions may come from a quarter which bare apprehension of opposition from doing what they would with eagerness rush into if no such external impediments were to be feared.
The tendency of a national bank is to increase public and private credit. The former gives power to the state, for the protection of its rights and interests: and the latter facilitates and extends the operations of commerce among individuals. Industry is increased, commodities are multiplied, agriculture and manufacturers flourish: and herein consists the true wealth and prosperity of a state.
It's not tyranny we desire; it's a just, limited, federal government.
The Achaeans soon experienced, as often happens, that a victorious and powerful ally is but another name for a master.
The people are turbulent and changing; they seldom judge right or make good decision.
The true principle of a republic is that the people should choose whom they please to govern them. Representation is imperfect, in proportion as the current of popular favor is checked. The great source of free government, popular election, should be perfectly pure, and the most unbounded liberty allowed.
Human beings, all over the earth, have this curious idea that they ought to believe in a certain way, and can't really get rid of it.
By what aberration has suicide, the only truly normal action, become the attribute of the flawed?
On that road of the informer, it is always night. I cannot ever inform against anyone without feeling something die within me. I inform without pleasure, because it is necessary.
Be good, be kind, be humane, and charitable; love your fellows; console the afflicted; pardon those who have done you wrong.
Many years ago, our father Ibrahim (AS) made a choice. He loved his son. But He loved God more. The commandment came to sacrifice his son. But it wasn't his son that was slaughtered. It was his attachment to anything that could compete with his love for God. So let us ask ourselves in these beautiful days of sacrifice, which attachments do we need to slaughter?
To desire and expect nothing for oneself and to have profound sympathy for others is genuine holiness.
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