God how I hate new countries: They are older than the old, more sophisticated, much more conceited, only young in a certain puerile vanity more like senility than anything.
Creation destroys as it goes, throws down one tree for the rise of another. But ideal mankind would abolish death, multiply itself million upon million, rear up city upon city, save every parasite alive, until the accumulation of mere existence is swollen to a horror.
Interpretation
What this quote means
This quote reflects on the paradox of creation and destruction, emphasizing the unsustainable nature of perpetual growth and existence.
D. H. Lawrence's quote addresses the intrinsic cycle of creation and destruction in nature, suggesting that while one form of life may flourish, it often does so at the expense of another. He warns against the blind proliferation of life without consideration for balance, leading to a world where existence becomes burdensome rather than meaningful, hinting at the horror of unchecked growth and commodification of life.
Themes
In practice
Example use cases
In a discussion about environmental sustainability, one might quote this to illustrate the need for balance in nature.
More from D. H. Lawrence
All quotes →A young man is afraid of his demon and puts his hand over the demon's mouth sometimes and speaks for him. And the things the young man says are very rarely poetry.
And besides, look at elder flowers and bluebells-they are a sign that pure creation takes place - even the butterfly. But humanity never gets beyond the caterpillar stage -it rots in the chrysalis, it never will have wings.It is anti-creation, like monkeys and baboons.
The Christian fear of the pagan outlook has damaged the whole consciousness of man.
The cosmos is a vast living body, of which we are still parts. The sun is a great heart whose tremors run through our smallest veins. The moon is a great nerve center from which we quiver forever. Who knows the power that Saturn has over us, or Venus? But it is a vital power, rippling exquisitely through us all the time.
... he preferred his own madness, to the regular sanity. He rejoiced in his own madness, he was free. He did not want that old sanity of the world, which was become so repulsive. He rejoiced in the new-found world of his madness. It was so fresh and delicate and so satisfying.
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I find it [science] analytical, pretentious and superficial-largely because it does not address itself to dreams, chance, laughter, feelings, or paradox-in other words,-all the things I love the most.
These wrinkles are nothing These gray hairs are nothing, This stomach which sags with old food, these bruised and swollen ankles, my darkening brain, they are nothing. I am the same boy my mother used to kiss.
We are mad, not only individually, but nationally. We check manslaughter and isolated murders; but what of war and the much-vaunted crime of slaughtering whole peoples?
I learned not to fear infinity, The far field, the windy cliffs of forever, The dying of time in the white light of tomorrow, The wheel turning away from itself, The sprawl of the wave, The on-coming water.
To the extent that this world surrenders its richness and diversity, it surrenders its poetry; to the extent that it relinquishes its capacity to surprise, it relinquishes its music; to the extent that it loses its ability to tolerate ridiculous and even dangerous exceptions, it loses its grace.
As a historian of American and African-American religion, I know that the Trayvon Martin moment is just one moment in a history of racism in America that, in large part, has its underpinnings in Christianity and its history. Those of us who teach American Religion have a responsibility to tell all of the story, not just the nice touchy-feely parts.