The whole life lies in the verb seeing.
Pierre Teilhard De ChardinRead
To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
Interpretation
The past is a continuous thread, where everything is interconnected and cannot be pinpointed to a singular beginning.
This quote by Pierre Teilhard De Chardin reflects on the intricate and interconnected nature of time and existence. It suggests that our understanding of the past is limited by our perspective, as every event or entity is built upon a chain of previous occurrences. This continuity illustrates that rather than having a definitive starting point, everything is part of an endless tapestry of interconnectedness that extends back through time.
In practice
This quote can be used in a philosophy class discussion about the nature of time.
The whole life lies in the verb seeing.
Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge - the only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
We may, perhaps, imagine that the creation was finished long ago. But that would be quite wrong. It continues still more magnificently, and at the highest levels of the world.
Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves. All we need is to imagine our ability to love developing until it embraces the totality of men and the earth.
If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions. There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me - I can envisage no finer end than to sacrifice oneself for a conviction.
Why reasonable people go stark raving mad when anything involving a Negro comes up, is something I don't pretend to understand.
Most people are basically a victim of the circumstances of their life. They have things like 9/11, they have terrorism threats, they have new war threats, they have economy problems, and they think, 'What can I do? I'm basically a victim.'
Surely the immutable laws of the universe can teach more impressive and exalted lessons than the holy books of all the religions on earth.
Imprisoned in every fat man a thin man is wildly signaling to be let out.
The first step towards philosophy is incredulity.
The fate of an epoch that has eaten of the tree of knowledge is that it must...recognize that general views of life and the universe can never be the products of increasing empirical knowledge, and that the highest ideals, which move us most forcefully, are always formed only in the struggle with other ideals which are just as sacred to others as ours are to us.
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