God how I hate new countries: They are older than the old, more sophisticated, much more conceited, only young in a certain puerile vanity more like senility than anything.
D. H. LawrenceRead
The day of the absolute is over, and we're in for the strange gods once more.
Interpretation
This quote reflects a shift from certainty to ambiguity in human beliefs and values.
D. H. Lawrence suggests that the era of clear, unequivocal truths—referred to as the 'absolute'—has ended. Instead, we find ourselves confronting a multitude of uncertain and complex beliefs, depicted as 'strange gods,' highlighting the chaotic nature of contemporary existence and the diversity of interpretations that accompany it.
In practice
During a lecture on modern philosophy, you might quote this to illustrate the shift in societal values.
God how I hate new countries: They are older than the old, more sophisticated, much more conceited, only young in a certain puerile vanity more like senility than anything.
A young man is afraid of his demon and puts his hand over the demon's mouth sometimes and speaks for him. And the things the young man says are very rarely poetry.
And besides, look at elder flowers and bluebells-they are a sign that pure creation takes place - even the butterfly. But humanity never gets beyond the caterpillar stage -it rots in the chrysalis, it never will have wings.It is anti-creation, like monkeys and baboons.
The Christian fear of the pagan outlook has damaged the whole consciousness of man.
The cosmos is a vast living body, of which we are still parts. The sun is a great heart whose tremors run through our smallest veins. The moon is a great nerve center from which we quiver forever. Who knows the power that Saturn has over us, or Venus? But it is a vital power, rippling exquisitely through us all the time.
... he preferred his own madness, to the regular sanity. He rejoiced in his own madness, he was free. He did not want that old sanity of the world, which was become so repulsive. He rejoiced in the new-found world of his madness. It was so fresh and delicate and so satisfying.
There are cases where the slave does not know his servitude and where it is necessary to bring the seed of his liberation to him from the outside: his submission is not enough to justify the tyranny which is imposed upon him.
Instantaneous and mass communication is the mother of mass naivety. Should we then lose hope? Is there any hope? But to lose hope is as dangerous as to nurture false hope. Where then can we find hope that is responsible?
America is a mistake, a giant mistake.
I think it's much more interesting to live not knowing than to have answers which might be wrong.
At the end of the table, the secretary was reading the decision in some case, but in such a mournful and monotonous voice, that the condemned man himself would have fallen asleep while listening to it. The judge, no doubt, would have been the first of all to do so, had he not entered into an engrossing conversation while it was going on.
True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.
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