Time and trouble will tame an advanced young woman, but an advanced old woman is uncontrollable by any earthly force.
Dorothy L. SayersRead
To make a deliberate falsification for personal gain is the last, worst depth to which either scholar or artist can descend in work or life.
Interpretation
The quote emphasizes the moral downfall of intentionally deceiving others for personal benefit, whether in academia or art.
Dorothy L. Sayers highlights the ethical implications of deceit, suggesting that knowingly fabricating information or art for selfish reasons represents the lowest point of integrity for both scholars and artists. This notion underscores the importance of honesty and authenticity in one's work and life, marking sabotaging one's credibility as a profound moral failure.
In practice
In an art critique, this quote could remind artists to stay true to their vision without resorting to dishonesty.
Time and trouble will tame an advanced young woman, but an advanced old woman is uncontrollable by any earthly force.
But suppose one doesn't quite know which one wants to put first. Suppose," said Harriet, falling back on words which were not her own, "suppose one is cursed with both a heart and a brain?" "You can usually tell," said Miss de Vine, "by seeing what kind of mistakes you make. I'm quite sure that one never makes fundamental mistakes about the thing one really wants to do. Fundamental mistakes arise out of lack of genuine interest. In my opinion, that is.
. . . the fellow's got a bee in his bonnet. Thinks God's a secretion of the liver--all right once in a way, but there's no need to keep on about it. There's nothing you can't prove if your outlook is only sufficiently limited.
You're thinking that people don't keep up old jealousies for twenty years or so. Perhaps not. Not just primitive, brute jealousy. That means a word and a blow. But the thing that rankles is hurt vanity. That sticks. Humiliation. And we've all got a sore spot we don't like to have touched.
None of us feels the true love of God till we realize how wicked we are. But you can't teach people that - they have to learn by experience.
What is repugnant to every human being is to be reckoned always as a member of a class and not as an individual person.
Life has to be protected. It is precarious. I would even go so far as to say that precarious life is, in a way, a Jewish value for me.
In just the same way the thousands of successive positions of a runner are contracted into one sole symbolic attitude, which our eye perceives, which art reproduces, and which becomes for everyone the image of a man who runs.
Forget them, Wendy. Forget them all. Come with me where you'll never, never have to worry about grown up things again.
Most people like to read about intrigue and spies. I hope to provide a metaphor for the average reader's daily life. Most of us live in a slightly conspiratorial relationship with our employer and perhaps with our marriage.
If you really want to escape the things that harass you, what you're needing is not to be in a different place but to be a different person.
Tradition! We scarcely know the word anymore. We are afraid to be either proud of our ancestors or ashamed of them. We scorn nobility in name and in fact. We cling to a bourgeois mediocrity which would make it appear we are all Americans, made in the image and likeness of George Washington.
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