Time and trouble will tame an advanced young woman, but an advanced old woman is uncontrollable by any earthly force.
Dorothy L. SayersRead
None of us feels the true love of God till we realize how wicked we are. But you can't teach people that - they have to learn by experience.
Interpretation
True understanding of God's love comes from recognizing our imperfections and learning through personal experience.
This quote highlights the idea that an authentic experience of divine love requires self-awareness of our flaws and wickedness. Dorothy L. Sayers suggests that simply teaching others about God's love is insufficient; rather, individuals must go through their own journey of realization and learning to fully comprehend the depth of love and grace that exists.
In practice
A pastor might use this quote to encourage their congregation to seek personal growth and understanding.
Time and trouble will tame an advanced young woman, but an advanced old woman is uncontrollable by any earthly force.
But suppose one doesn't quite know which one wants to put first. Suppose," said Harriet, falling back on words which were not her own, "suppose one is cursed with both a heart and a brain?" "You can usually tell," said Miss de Vine, "by seeing what kind of mistakes you make. I'm quite sure that one never makes fundamental mistakes about the thing one really wants to do. Fundamental mistakes arise out of lack of genuine interest. In my opinion, that is.
. . . the fellow's got a bee in his bonnet. Thinks God's a secretion of the liver--all right once in a way, but there's no need to keep on about it. There's nothing you can't prove if your outlook is only sufficiently limited.
You're thinking that people don't keep up old jealousies for twenty years or so. Perhaps not. Not just primitive, brute jealousy. That means a word and a blow. But the thing that rankles is hurt vanity. That sticks. Humiliation. And we've all got a sore spot we don't like to have touched.
What is repugnant to every human being is to be reckoned always as a member of a class and not as an individual person.
[O]ne can scarcely be frightened off writing what one wants to write for fear an obscure reviewer should patronise one on that account.
The primary purpose of prayer is not to make requests. The primary purpose is to praise, to sing, to chant. Because the essence of prayer is a song, and man cannot live without a song. Prayer may not save us. But prayer may make us worthy of being saved.
The goal of prayer is the ear of God, a goal that can only be reached by patient and continued and continuous waiting upon Him, pouring out our heart to Him and permitting Him to speak to us. Only by so doing can we expect to know Him, and as we come to know Him better we shall spend more time in His presence and find that presence a constant and ever-increasing delight.
Let no day slip over without some comfort received from the mouth of God.
A beginner must look on himself as one setting out to make a garden for his Lord's pleasure, on most unfruitful soil which abounds in weeds. His Majesty roots up the weeds and will put in good plants instead. Let us reckon that this is already done when the soul decides to practice prayer and has begun to do so.
I live in the spirit of prayer. I pray as I walk about, when I lie down and when I rise up. And the answers are always coming.
Often the work of the Lord itself may be a temptation to keep us from that communion with Him which is so essential to the benefit of our own souls.
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