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How we live is so different from how we ought to live that he who studies what ought to be done rather than what is done will learn the way to his downfall rather than to his preservation.
Niccolo Machiavelli
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Interpretation

What this quote means

Machiavelli warns that focusing on ideals instead of reality can lead to failure.

This quote by Niccolo Machiavelli emphasizes the disparity between how people actually live and how they should ideally live according to moral or ethical standards. He suggests that a person who concentrates solely on theoretical ideals without acknowledging the practical realities of life is likely to encounter failure and misfortune, as they may overlook important practicalities that contribute to success and survival.

Themes

IdealismRealityPhilosophyEthicsFailure

In practice

Example use cases

During a lecture on ethics in business, this quote could illustrate the challenges of applying moral ideals in real-world scenarios.

More from Niccolo Machiavelli

Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
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For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only the vulgar, for the few find a place there only when the many have no ground to rest on.
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Many have imagined republics and principalities which have never been seen or known to exist in reality; for how we live is so far removed from how we ought to live, that he who abandons what is done for what ought to be done, will rather bring about his own ruin than his preservation.
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Whoever conquers a free town and does not demolish it commits a great error and may expect to be ruined himself.
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And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
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The chief foundations of all states, new as well as old or composite, are good laws and good arms.
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