We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
To overcome difficulties is to experience the full delight of existence.
Interpretation
Overcoming challenges leads to a deeper appreciation of life.
Arthur Schopenhauer suggests that facing and overcoming difficulties is essential for experiencing the true joy of life. Without challenges, one may not fully understand or appreciate the joyful aspects of existence, as the contrast between struggle and delight enhances our experience.
In practice
In a motivational speech about resilience in the workplace.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
But you answer, that the Constitution recognizes property in slaves. It would be sufficient, then, to reply, that this constitutional recognition must be void, because it is repugnant to the law of nature and of nations.
That which looks for mercy from an opponent is not non-violence.
Balm of the summer night, balm of the ordinary, imperial joy and sorrow of human existence, the dreamed as well as the livedβ what could be dearer than this, given the closeness of death?
One does not want to be deceived, under the supposition that it is injurious, dangerous, or fatal to be deceived.
You can put anything into words, except your own life.
The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet how can anyone speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed?... With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?
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