Envy, propelled by fear, can be even more toxic than anger, because it involves the thought that other people enjoy the good things of life which the envier can't hope to attain through hard work and emulation.
Martha NussbaumRead
Disgust is often more deeply buried than envy and anger, but it compounds and intensifies the other negative emotions.
Interpretation
Disgust is a powerful yet hidden emotion that can amplify other negative feelings.
In this quote, Martha Nussbaum highlights the idea that while feelings like envy and anger may be more overt, disgust can lurk beneath the surface, influencing our emotional landscape. This underlying emotion can intensify and magnify other negative feelings, leading to a more complex emotional experience that may not be immediately recognized or addressed.
In practice
In a psychology lecture about the complexities of human emotions, one might use this quote to illustrate how disgust can influence behaviors.
Envy, propelled by fear, can be even more toxic than anger, because it involves the thought that other people enjoy the good things of life which the envier can't hope to attain through hard work and emulation.
This is true across every single society; we project grossness onto a racial or gender subgroup or caste. A big part of social subordination and discrimination is to ascribe hyper-animality to other groups and use that as an excuse for subordinating them further.
Often, we feel helpless in lots of situations in our lives. The way anger gets a grip on us is it seems to be a way to extricate ourselves from helplessness.
Courses in the humanities, in particular, often seem impractical, but they are vital, because they stretch your imagination and challenge your mind to become more responsive, more critical, bigger.
I find so often, you know, just on a very mundane level; you've got a meeting and your child's acting in a school play. You can't do both things. And it's not simply that you can't do both, but whatever you do, you're going to be neglecting something that's really important.
Look at the great tradition of Western political philosophy. Those people were all immersed in revolutionary movements. Most weren't career academics - often, they were too radical to be accepted in the academy. Rousseau's books were banned. Jeremy Bentham and John Stuart Mill couldn't hold academic positions because they were atheists.
In fact, I thought that Christianity was very a good and a very valuable thing for us. But after a while, I began to feel that the story that I was told about this religion wasn't perhaps completely whole, that something was left out.
'T is heaven alone that is given away; 'T is only God may be had for the asking.
Fable is more historical than fact, because fact tells us about one man and fable tells us about a million men.
To be a Christian who is willing to travel with Christ on his downward road requires being willing to detach oneself constantly from any need to be relevant, and to trust ever more deeply the Word of God.
The law of nature is alternation for evermore. Each electrical state superinduces the opposite. The soul environs itself with friends, that it may enter into a grander self-acquaintance or solitude; and it goes alone for a season, that it may exalt its conversation or society.
'A living dog is better than a dead lion.' Judge Douglas, if not a dead lion for this work, is at least a caged and toothless one. How can he oppose the advances of slavery? He don't care anything about it.
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