I did documentary film for a long time, and I spent a lot of time behind the camera, fervently wishing that the reality I was filming would conform to my narrative propriety. But you can't control it.
Interpretation
Reality often doesn't fit our narratives, no matter how much we wish it would.
Ruth Ozeki reflects on her experience in documentary filmmaking, highlighting the tension between the storyteller's intentions and the unpredictable nature of real life. Despite the desire to shape reality to fit one's narrative, she acknowledges that true authenticity cannot be controlled or manipulated, serving as a reminder that art and life can diverge significantly.
In practice
In a discussion about the challenges of documentary filmmaking, this quote can highlight the unpredictability of real life.
People have always heard voices. Sometimes they're called shamans, sometimes they're called mad, and sometimes they're called fiction writers. I always feel lucky that I live in a culture where fiction writing is legal and not seen as pathology.
Fiction is an elemental force, which has the power to shape reality in its own image - or images, I should say - because reality, like light, exists not only as a single point or particle, but also as an array of possibilities.
What's fascinating to me is the way that multiple stories go into creating any world - a fictional world, but certainly the world that we live in as well. Of course, I cannot control that world. I can just control the fictional world.
Both life and death manifest in every moment of existence. Our human body appears and disappears moment by moment, without cease, and this ceaseless arising and passing away is what we experience as time and being. They are not separate. They are one thing, and in even a fraction of a second, we have the opportunity to choose, and to turn the course of our action either toward the attainment of truth or away from it. Each instant is utterly critical to the whole world.
The American society around me looked at me and saw Japanese. Then, when I was 19, I went to Japan for the first time. And suddenly - what a shock - I realized I wasn't Japanese; they saw me as American. It was an enormous relief. Now I just appreciate being exactly in the middle.
I have a pretty good memory, but memories are time beings, too, like cherry blossoms or ginkgo leaves; for a while they are beautiful, and then they fade and die.
What is the use of writing plays, what is the use of writing anything, if there is not a will which finally moulds chaos itself into a race of gods.
Bring something incomprehensible into the world!
All architecture has a public nature, I believe, so I would like to make a public space.
The world has never before had as much drama as today. Radio, films, television and video inundate us with drama. But while these forms can engage or even enrage the audience, in none of them can the viewer’s response alter the artistic event itselfThat is why theatre is signing its own death warrant when it tries to play too safe. On the other hand, that is also the reason why, although its future often seems bleak, theatre will continue to live and to provoke.
People like Dick Gregory, Paul Robeson, Harry Belafonte and Nina Simone show me what the definition of an artist is - it isn't just to make art but to speak truth to what's happening, speak beauty into the world, speak love into the world and also... get involved.
It’s a curious thing. I suppose most people think of artists as impatient but I don’t know of any first-rate artist who hasn’t manifested in his career an appalling patience, a willingness to wait and to do his best now in the expectation that next year he will do better.
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