What's fascinating to me is the way that multiple stories go into creating any world - a fictional world, but certainly the world that we live in as well. Of course, I cannot control that world. I can just control the fictional world.
Interpretation
The quote reflects on the complex nature of storytelling and the distinction between fictional worlds and reality.
Ruth Ozeki expresses the idea that both fictional and real worlds are constructed from various narratives and perspectives. While we cannot dictate the course of reality, we have the power to shape our own narratives within fiction, highlighting the importance of storytelling in understanding our lives and the world around us.
In practice
This quote can be used in a speech about the importance of creativity in literature.
People have always heard voices. Sometimes they're called shamans, sometimes they're called mad, and sometimes they're called fiction writers. I always feel lucky that I live in a culture where fiction writing is legal and not seen as pathology.
I did documentary film for a long time, and I spent a lot of time behind the camera, fervently wishing that the reality I was filming would conform to my narrative propriety. But you can't control it.
Fiction is an elemental force, which has the power to shape reality in its own image - or images, I should say - because reality, like light, exists not only as a single point or particle, but also as an array of possibilities.
Both life and death manifest in every moment of existence. Our human body appears and disappears moment by moment, without cease, and this ceaseless arising and passing away is what we experience as time and being. They are not separate. They are one thing, and in even a fraction of a second, we have the opportunity to choose, and to turn the course of our action either toward the attainment of truth or away from it. Each instant is utterly critical to the whole world.
The American society around me looked at me and saw Japanese. Then, when I was 19, I went to Japan for the first time. And suddenly - what a shock - I realized I wasn't Japanese; they saw me as American. It was an enormous relief. Now I just appreciate being exactly in the middle.
I have a pretty good memory, but memories are time beings, too, like cherry blossoms or ginkgo leaves; for a while they are beautiful, and then they fade and die.
What antidote can there be for an idea that popular and poisonous? Revenge provides revenge, which is sure to provide revenge, forming an endless chain of human misery. Here's the antidote: Forgive us our trespasses, as we forgive those who trespass against us. Amen.
This practice of yoga is to remove the weeds from the body so that the garden can grow.
Morality [or ethics] is not a subject; it is a life put to the test in dozens of moments.
Certain things need to be said if one is to avoid falsifying the problem.
Weary of myself, and sick of asking What I am, and what I ought to be, At this vessel's prow I stand, which bears me Forwards, forwards, o'er the starlit sea.
And, inasmuch [as] most good things are produced by labour, it follows that all such things of right belong to those whose labour has produced them. But it has so happened in all ages of the world, that some have laboured, and others have, without labour, enjoyed a large proportion of the fruits. This is wrong, and should not continue. To [secure] to each labourer the whole product of his labour, or as nearly as possible, is a most worthy object of any good government.
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