What's fascinating to me is the way that multiple stories go into creating any world - a fictional world, but certainly the world that we live in as well. Of course, I cannot control that world. I can just control the fictional world.
Interpretation
The quote reflects on the complex nature of storytelling and the distinction between fictional worlds and reality.
Ruth Ozeki expresses the idea that both fictional and real worlds are constructed from various narratives and perspectives. While we cannot dictate the course of reality, we have the power to shape our own narratives within fiction, highlighting the importance of storytelling in understanding our lives and the world around us.
In practice
This quote can be used in a speech about the importance of creativity in literature.
People have always heard voices. Sometimes they're called shamans, sometimes they're called mad, and sometimes they're called fiction writers. I always feel lucky that I live in a culture where fiction writing is legal and not seen as pathology.
I did documentary film for a long time, and I spent a lot of time behind the camera, fervently wishing that the reality I was filming would conform to my narrative propriety. But you can't control it.
Fiction is an elemental force, which has the power to shape reality in its own image - or images, I should say - because reality, like light, exists not only as a single point or particle, but also as an array of possibilities.
Both life and death manifest in every moment of existence. Our human body appears and disappears moment by moment, without cease, and this ceaseless arising and passing away is what we experience as time and being. They are not separate. They are one thing, and in even a fraction of a second, we have the opportunity to choose, and to turn the course of our action either toward the attainment of truth or away from it. Each instant is utterly critical to the whole world.
The American society around me looked at me and saw Japanese. Then, when I was 19, I went to Japan for the first time. And suddenly - what a shock - I realized I wasn't Japanese; they saw me as American. It was an enormous relief. Now I just appreciate being exactly in the middle.
I have a pretty good memory, but memories are time beings, too, like cherry blossoms or ginkgo leaves; for a while they are beautiful, and then they fade and die.
I looked upon a clock to find the truth. The hours were passing like ivory chess figures, striking piano notes, and the minutes raced on wires mounted like tin soldiers. Hours like tall ebony women with gongs between their legs, tolling continuously so that I could not count them. I heard the rolling of my heart-beats; I heard the footsteps of my dreams, and the beat of time was lost among them like the face of truth.
Who never doubted, never half believed. Where doubt is, there truth is - it is her shadow.
There is no life so humble that, if it be true and genuinely human and obedient to God, it may not hope to shed some of His light. There is no life so meager that the greatest and wisest of us can afford to despise it. We cannot know at what moment it may flash forth with the life of God.
The natural cause of the human mind is certainly from credulity to skepticism.
There's a terror in knowing what the world is about
Temperance is simply a disposition of the mind which binds the passion.
Subscribe for the occasional hand-picked quote. No noise.