Both life and death manifest in every moment of existence. Our human body appears and disappears moment by moment, without cease, and this ceaseless arising and passing away is what we experience as time and being. They are not separate. They are one thing, and in even a fraction of a second, we have the opportunity to choose, and to turn the course of our action either toward the attainment of truth or away from it. Each instant is utterly critical to the whole world.
Interpretation
Life and death are intertwined in every moment, offering choices that shape our existence.
The quote emphasizes the continuous cycle of life and death, suggesting that every moment is fleeting yet significant. Ruth Ozeki highlights that our existence is defined by constant change, and within each instant, we have the power to make choices that can lead us closer to truth or distance us from it. This perspective invites reflection on the interconnectedness of experiences and the importance of our decisions in shaping the world around us.
In practice
In a speech about mindfulness, you could reference this quote to emphasize the importance of being present.
People have always heard voices. Sometimes they're called shamans, sometimes they're called mad, and sometimes they're called fiction writers. I always feel lucky that I live in a culture where fiction writing is legal and not seen as pathology.
I did documentary film for a long time, and I spent a lot of time behind the camera, fervently wishing that the reality I was filming would conform to my narrative propriety. But you can't control it.
Fiction is an elemental force, which has the power to shape reality in its own image - or images, I should say - because reality, like light, exists not only as a single point or particle, but also as an array of possibilities.
What's fascinating to me is the way that multiple stories go into creating any world - a fictional world, but certainly the world that we live in as well. Of course, I cannot control that world. I can just control the fictional world.
The American society around me looked at me and saw Japanese. Then, when I was 19, I went to Japan for the first time. And suddenly - what a shock - I realized I wasn't Japanese; they saw me as American. It was an enormous relief. Now I just appreciate being exactly in the middle.
I have a pretty good memory, but memories are time beings, too, like cherry blossoms or ginkgo leaves; for a while they are beautiful, and then they fade and die.
Each one of us, as long as life stirs is us, may play a part in extricating ourselves from the power system by asserting our primacy as people in quiet acts of mental or physical withdrawal-in gestures of non-conformity, in abstentions, restrictions, inhibitions, which will liberate us from the domination of the pentagon of power.
In this breaking-through, I receive that God and I are one. Then I am what I was, and then I neither diminish nor increase, for I am then an immovable cause that moves all things.
A claim for equality of material position can be met only by a government with totalitarian powers.
We are all as much extraordinary phenomena of nature as trees, clouds, the patterns in running water, the flickering of fire, the arrangement of the stars and the form of a galaxy.
Such a caring for death, an awakening that keeps vigil over death, a conscience that looks death in the face, is another name for freedom.
Language alone protects us from the scariness of things with no names. Language alone is meditation.
Subscribe for the occasional hand-picked quote. No noise.