Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
Seneca The YoungerRead
When I think over what I have said, I envy dumb people.
Interpretation
Seneca reflects on the burdens of speech and the envy of those who do not have to express their thoughts.
In this quote, Seneca expresses a profound observation about the nature of communication and the internal struggles that often accompany articulate expression. He suggests that speaking allows for deeper reflection and analysis, which can lead to regret or conflict over one's own thoughts, making him envious of those who are unable to articulate their ideas and therefore are free from such burdens.
In practice
In a debate about the philosophy of language, one could use this quote to illustrate the complexities of expressing thoughts.
Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
No tree becomes rooted and sturdy unless many a wind assails it. For by its very tossing it tightens its grip and plants its roots more securely; the fragile trees are those that have grown in a sunny valley.
Slavery takes hold of few, but many take hold of slavery.
To be able to endure odium is the first art to be learned by those who aspire to power.
Wherever there is a human being, there is an opportunity for a kindness.
Loyalty is the holiest good in the human heart.
. . . the fellow's got a bee in his bonnet. Thinks God's a secretion of the liver--all right once in a way, but there's no need to keep on about it. There's nothing you can't prove if your outlook is only sufficiently limited.
When the first living thing existed, I was there waiting. When the last living thing dies, my job will be finished. I'll put the chairs on the tables, turn out the lights and lock the universe behind me when I leave.
Discovering witnesses is just as important as catching criminals.
Man cannot live without joy; therefore when he is deprived of true spiritual joys it is necessary that he become addicted to carnal pleasures.
Few things in this world are more predictable than the reaction of conventional minds to unconventional ideas.
When there is no mind, you are in yoga; when there is mind you are not in yoga. So you may do all the postures, but if the mind goes on functioning, if you go on thinking, you are not in yoga. Yoga is the state of no-mind. If you can be without the mind without doing any posture, you have become a perfect yogi. It has happened to many without doing any postures, and it has not happened to many who have been doing postures for many lives.
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