The idea that political freedom can be preserved in the absence of economic freedom, and vice versa, is an illusion. Political freedom is the corollary of economic freedom.
Ludwig Von MisesRead
He who acts under an emotional impulse also acts. What distinguishes an emotional action from other actions is the valuation of input and output. Emotions disarrange valuations. Inflamed with passion, man sees the goal as more desirable and the price he has to pay for it as less burdensome than he would in cool deliberation.
Interpretation
Emotional impulses can skew our judgment and decision-making.
This quote by Ludwig Von Mises highlights how emotions can impact our perceptions of value when making decisions. When driven by passion, individuals tend to view their goals as more appealing and underestimate the costs associated with achieving them, which can lead to irrational choices compared to a more logical or detached consideration of the situation.
In practice
During a motivational speech, one might refer to this quote to emphasize the importance of rational thinking over mere emotional reactions.
The idea that political freedom can be preserved in the absence of economic freedom, and vice versa, is an illusion. Political freedom is the corollary of economic freedom.
Wars of aggression are popular nowadays with those nations convinced that only victory and conquest could improve their material well-being.
Only stilted pedants can conceive the idea that there are absolute norms to tell what is beautiful and what is not. They try to derive from the works of the past a code of rules with which, as they fancy, the writers and artists of the future should comply. But the genius does not cooperate with the pundit.
The most serious dangers for American freedom and the American way of life do not come from without.
The public firm can nowhere maintain itself in free competition with the private firm; it is possible today only where it has a monopoly that excludes competition. Even that alone is evidence of its lesser economic productivity.
Each epoch has found in the Gospels what it sought to find there, and has overlooked what it wished to overlook.
As soon as we notice that certain types of events 'like' to cluster together at certain times, we begin to understand the Chinese, whose theories of medicine, philosophy, and even building are based on a 'science' of meaningful coincidences.
How can it be that mathematics, being after all a product of human thought which is independent of experience, is so admirably appropriate to the objects of reality?
Instead of blaming victimization on the victims, the Gospels blame it on the victimizers. What the myths systematically hide, the Bible reveals.
It's almost as if a demon might have passed from one host to another.
Think of giving not only as a duty but as a privilege.
When we understand that man is the only animal who must create meaning, who must open a wedge into neutral nature, we already understand the essence of love. Love is the problem of an animal who must find life, create a dialogue with nature in order to experience his own being.
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