How can it be that mathematics, being after all a product of human thought which is independent of experience, is so admirably appropriate to the objects of reality?
Interpretation
Einstein reflects on the surprising harmony between human-created mathematics and the natural world.
Einstein's quote expresses wonder at the relationship between mathematics, a construct of human intellect, and the physical realities of the universe. He highlights the paradox that despite mathematics being an abstract discipline, it perfectly describes and fits the structures of the world around us, prompting us to consider the nature of human thought and its connection to the fundamental truths of existence.
In practice
In a lecture on the philosophy of science.
I cannot then believe in this concept of an anthropomorphic God who has the powers of interfering with these natural laws. As I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mysticality is the power of all true science.
If I would follow your advice and Jesus could perceive it, he, as a Jewish teacher, surely would not approve of such behavior.
I want to know all Gods thoughts; all the rest are just details.
In the middle of adversity there is great opportunity.
I do not believe that civilization will be wiped out in a war fought with the atomic bomb. Perhaps two-thirds of the people of the earth will be killed.
To me the worst thing seems to be a school principally to work with methods of fear, force and artificial authority. Such treatment destroys the sound sentiments, the sincerity and the self-confidence of pupils and produces a subservient subject.
Imagine a world in which generations of human beings come to believe that certain films were made by God or that specific software was coded by him. Imagine a future in which millions of our descendants murder each other over rival interpretations of Star Wars or Windows 98. Could anything -- anything -- be more ridiculous? And yet, this would be no more ridiculous than the world we are living in.
The great decisions of human life have as a rule far more to do with the instincts and other mysterious unconscious factors than with conscious will and well-meaning reasonableness. The shoe that fits one person pinches another; there is no recipe for living that suits all cases. Each of us carries his own life-form- an indeterminable form which cannot be superseded by any other.
Freedom is a state of mind, I said wondering where I'd heard it before, not a state of being. We are all slaves to gravity and morality and the vicissitudes of nature. Our genes govern us much more than we'd like to think. Our bodies can not know absolute freedom but our minds can, can at least try.
India believes that the world is a family, and the best means of resolution is shared discourse. A family is shaped by love and is not transactional; a family is nurtured by consideration, not greed; a family believes in harmony not jealousy.
There are two worlds out there - two Americas out there. If you're a white person, there's one way of being a citizen in our country, and if you're a brown or a black body, there's another way of being a citizen, and that way is very close to death. It's very close to the loss of your life.
When Zarathustra was alone . . . he said to his heart: "Could it be possible! This old saint in the forest hath not yet heard of it, that God is dead!"
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