The English language started out as a distortion in my life, but nothing remains the same, and so the distortion is now just normal. That is one of the things that will happen to all distortions: They become normal and turn into something else.
Interpretation
The quote reflects on how perceptions and distortions in life can evolve into normal experiences over time.
Jamaica Kincaid's quote illustrates the transformative nature of language and life experiences. It suggests that what once seemed like a distortion or an aberration becomes normalized and integrated into our understanding of the world. This process applies broadly to all forms of distortion in life, implying that change is an integral part of the human experience, leading to the acceptance of what once felt foreign or uncomfortable.
In practice
During a speech about personal growth, one might use this quote to illustrate how challenges can become part of who we are.
Something settiled inside me, something heavy and hard. It stayed there, and i could not think of one thing to make it go away. I thought, So this must be living, this must be the beginning of the time people later refer to as 'years ago, when I was young'.
Gardeners (or just plain simple writers who write about the garden) always have something they like intensely and in particular, right at the moment you engage them in the reality of the borders they cultivate, the space in the garden they occupy at any moment, they like in particular this, or they like in particular that.
I read about writers who have routines. They write at certain times of the day. I can't do that. I am always writing-but in my head.
I have no credentials. I have no money. I literally come from a poor place. I was a servant. I dropped out of college. The next thing you know I'm writing for the 'New Yorker,' I have this sort of life, and it must seem annoying to people.
I didn't think of myself as an outsider because of my race because... where I grew up I was the same race as almost everyone else... It is true that I noticed things that no one else seemed to notice. And I think only people who are outsiders do this.
I come from a little island with the Caribbean Sea on one side and the Atlantic Ocean on the other. I come from, really, nowhere, and for me, the fiction and the nonfiction, creative or otherwise, all come from the same place.
Can we ring the bells backward? Can we unlearn the arts that pretend to civilize, and then burn the world? There is a march of science; but who shall beat the drums for its retreat?
But the Emperor has nothing at all on!
The fundamental question of political philosophy, one that precedes questions about how the state should be organized, is whether there should be any state at all. Why not have anarchy?
Religion was fading into the background. He had shovelled away all the beliefs that would hamper him, had cleared the ground, and come more or less to the bedrock of belief that one should feel inside oneself for right or wrong, and should have the patience to gradually realise one's God. Now life interested him more.
The settler makes history and is conscious of making it. And because he constantly refers to the history of his mother country, he clearly indicates that he himself is the extension of that mother country. Thus the history which he writes is not the history of the country which he plunders but the history of his own nation in regard to all that she skims off, all that she violates and starves.
When I was younger, I could do something useful just by being free for half a day, but now I need five days to get the world I've left out of my head and ten days or a fortnight not talking to anyone to hold what I need to hold inside my head.
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