When I was younger, I could do something useful just by being free for half a day, but now I need five days to get the world I've left out of my head and ten days or a fortnight not talking to anyone to hold what I need to hold inside my head.
Interpretation
As we age, the complexity of our thoughts and the mental space required to process them increases.
This quote by Tom Stoppard reflects on the contrast between youthful simplicity and adult complexity. The speaker conveys how the ability to be productive and creative changes over time, suggesting that maturity brings not only responsibilities but also a deeper need for solitude and introspection to navigate one's thoughts. The phrases about needing more time to reconnect with one's inner self highlight the challenges of adult life, where distractions and demands often overshadow the clarity that once came easily.
In practice
In a workshop about mindfulness, this quote can be shared to emphasize the importance of mental space.
Love is - OK, it's 20 things, but it isn't 19. And I think that love reaches for something which is very, very deep in us and is very easily obscured, and is also very easily denied, which is the instinct towards the other person, other than toward the self.
A movie camera is like having someone you have a crush on watching you from afar - you pretend it's not there.
I once did a radio program with a famous materialist, that is to say a scientist who believed that absolutely everything was physical and that all emotions were reductive to little electrical impulses in your neurons. And I found that I didn't believe that. But what the emotions really are, I don't have an alternative theory.
One of the reasons why there are so many versions of Chekhov is that translations date in a way that the original doesn't; translations seem to be of their time.
A Chinaman of the T'ang Dynasty—and, by which definition, a philosopher—dreamed he was a butterfly, and from that moment he was never quite sure that he was not a butterfly dreaming it was a Chinese philosopher. Envy him; in his two-fold security.
Chekhov directors and Chekhov actors love working on his plays because there seems to be no end to what you can find out about the micro-narrative when you're investigating a text.
Rome remained free for four hundred years and Sparta eight hundred, although their citizens were armed all that time; but many other states that have been disarmed have lost their liberties in less than forty years.
Our natural, inalienable rights are now considered to be a dispensation from government, and freedom has never been so fragile, so close to slipping from our grasp as it is at this moment.
Violence can succeed, as Americans know well from the conquest of the national territory. But at terrible cost. It can also provoke violence in response, and often does.
But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.
When we are unduly impatient with an omniscient God's timing, we really are suggesting that we know what's best. Strange isn't it-we who wear wrist watches seek to counsel Him who oversees cosmic clocks and calendars.
We cannot let our angels go; we do not see that they only go out that archangels may come in.
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