Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
We do not place especial value on the possession of a virtue until we notice its total absence in our opponent.
Interpretation
We often only recognize the importance of virtues in ourselves when we see others lacking them.
Friedrich Nietzsche's quote suggests that we may take virtues for granted in ourselves but come to appreciate their significance when we observe their absence in others. This reflection on human nature highlights how our values are often shaped by comparison, emphasizing the need to be aware of our own qualities rather than merely judging others for their shortcomings.
In practice
In a motivational speech about personal growth and humility.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
The intellectual and moral satisfaction that I failed to gain from the utilitarianism of Bentham and Mill, the revolutionary methods of Marx and Lenin, the social contract theory of Hobbes, the "back to nature" optimism of Rousseau, and the superman philosophy of Nietzsche, I found in the nonviolent resistance philosophy of Gandhi. I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom.
I don't try to imagine a personal God; it suffices to stand in awe at the structure of the world, insofar as it allows our inadequate senses to appreciate it.
Not to discontinue our allegiance, in this case, would be to join with the sovereign in promoting the slavery and misery of that society, the welfare of which, we ourselves, as well as our sovereign, are indispensably obliged to secure and promote, as far as in us lies.
Everything is as good or bad as our opinion makes it.
Science may provide the most useful way to organize empirical, reproducible data, but its power to do so is predicated on its inability to grasp the most central aspects of human life: hope, fear, love, hate, beauty, envy, honor, weakness, striving, suffering, virtue.
Knee-deep in the cosmic overwhelm, Iβm stricken by the ricochet wonder of it all: the plain everythingness of everything, in cahoots with the everythingness of everything else.
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