The essence of government is force, and most often that force is used to accomplish evil ends.
Interpretation
This quote suggests that government's fundamental nature involves the use of coercive power, which can be misused for harmful purposes.
Walter E. Williams points out a critical view of government, emphasizing that the inherent quality of governance involves the use of force. He warns that this force, instead of serving just and noble aims, is frequently employed to achieve detrimental results, thereby raising concerns about the moral implications of state power and its potential for corruption.
In practice
In a discussion on political ethics, one might use this quote to illustrate concerns about governmental abuse of power.
However, if we wish to be compassionate with our fellow man, we must learn to engage in dispassionate analysis. In other words, thinking with our hearts, rather than our brains, is a surefire method to hurt those whom we wish to help.
In a free society, government has the responsibility of protecting us from others, but not from ourselves.
What we call the market is really a democratic process involving millions, and in some markets billions, of people making personal decisions that express their preferences. When you hear someone say that he doesn't trust the market, and wants to replace it with government edicts, he's really calling for a switch from a democratic process to a totalitarian one.
The true test of one's commitment to liberty and private property rights doesn't come when we permit people to be free to do those voluntary things with which we agree. The true test comes when we permit people to be free to do those voluntary things with which we disagree.
Powerful government tends to draw into it people with bloated egos, people who think they know more than everyone else and have little hesitance in coercing their fellow man. Or as Nobel Laureate Friedrich Hayek said, "in government, the scum rises to the top".
If one person has a right to something he did not earn, of necessity it requires that another person not have a right to something that he did earn.
Keep you doped with religion and sex and TV
Concerned to reconstruct past ideas, historians must approach the generation that held them as the anthropologist approaches an alien culture. They must, that is, be prepared at the start to find that natives speak a different language and map experience into different categories from those they themselves bring from home. And they must take as their object the discovery of those categories and the assimilation of the corresponding language.
It is easy to be tolerant of the principles of other people if you have none of your own.
It is only at the first encounter that a face makes its full impression on us.
Jesus Christ does not teach us a spirituality “of closed eyes”, but one of “alertness”, one which entails an absolute duty to take notice of the needs of others and of situations involving those whom the Gospel tells us are our neighbours. The gaze of Jesus, what “his eyes” teach us, leads to human closeness, solidarity, giving time, sharing our gifts and even our material goods.
When we try to pick out anything by itself, we find it hitched to everything else in the universe.
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